“And when you stand in prayer, forgive what you have against anybody, so that your Father in heaven may forgive your failures too.” Mark 11:25
The second and third entrances in Jerusalem had no parades nor fanfare. We instead see a somewhat cruel use of power (the cursing of the fig tree), defiant rabble-rousing (the expulsion of the traders from the temple), and a logical defeat of the opposition (the authority of Jesus questioned). Coupled with the concept of having a personal relationship with Jesus, some Christians act as if we are thus granted to act as he had during the Jerusalem ministry. No doubt that we must speak of holy displeasure and speak truth to power. But, Jesus gives us a caveat to our no doubt in his hear, but believing that what he says will happen, and believe you have it already and it will be yours.
The fig tree was a sign that the Jews should have had fruit of the Spirit ready for the Messiah at his very presence. Cursed to all who are beholden to such law and tradition. The point was made further as the worship was corrupted by money-changers in the temple and a clerical leadership that failed to acknowledge the Spirit of God among them. These are the mountains that we must pray, in faith, will be cast into the sea. But, we must also pray in forgiveness. If we make such prayers with this element of mercy, mercy will be shown to us who also stand in need of it. For we all fail to bear the fruit of the Spirit as we should in the presence of Christ. We are all corrupted by the things of this world. We all become complacent in faith and are dull to the movement of God even when we are faced with him. If we command the mountain to throw its self without these considerations, it can and will fall on us!
There is great and divine power in prayer. The heart of forgiveness prevents us from using the power foolishly.
Yours in Christ
Brother Cyprian Bluemood
Order of Saint-Simon of Cyrene