I am the son and grandson of African-American Baptist Deacons and Deaconesses. I hold the office of Pastor which is a position of power and influence in the black community. And I am about to leave my status and “lane” to go to a “white” church in one of the most white places in Virginia? This doesn’t seem to make a lot of sense.
However, let’s ask the question: How “white” is the Orthodox Church? Granted, I doubt if one will hear the singing of the Mississippi Mass Choir or the preaching of Gardner Taylor in the church I am heading to. But, a close investigation will show that the Orthodox Church is a very non-white “White” Church.
Firstly, for a church to be truly “white,” it must be some form of Anglo-Saxon Protestant preferably with some sort of contemporary worship style. The Orthodox Church is predominately Slavic and worships with a liturgy that is older than the Bible its self. Mix in the Greeks, Lebanese, and Syrians (yes, there are still Christians from and in that part of the world) and Orthodoxy is a bit to exotic to be a truly “white” church.
What sort of “white” church would be named after black people? You will never see “St. Moses of Ethiopia Southern Baptist Church.” But, there is St. Cyprian of Carthage Orthodox Church (OCA) just outside of Richmond, St. Mary of Egypt Serbian Orthodox Church in Kansas City, and churches of all jurisdictions named after Sts Athanasius, Anthony, and some other saints from Africa. Even when the icons of these saints are shown to have pale skin, there is no question of their continent of origin. Many Orthodox believers admit that they were of some level or another of black origin and that the early church accepted members and leaders of all races (Acts 13:1).
Not only are there Orthodox Churches named after black people, believers venerate their images. This includes bowing down to and kissing their icons. In the popular “Jordanville Prayer Book” (Russian Orthodox Church Outside of Russia) there are the prayers of St. Macarius. These “white” people pray the prayers of a black man as they do prayers of any other saint. Can you name a “black” Protestant church that does these things, much less a “white” one?
Am I saying there are no racist and prejudiced attitudes among Orthodox Christians? Certainly not. Every church, including the black church, has it’s share of bigotry. I know of stories where hyper ethnic congregations have been very cold to black inquirers (before 1987, there were whites who were met with unfriendly stares when they entered these churches as well). But, the Orthodox Churches I have visited have been very welcoming to African-Americans as they have not forgotten their church’s African heritage. So, I am going to join a predominately white church that is partially mine to begin with. That is not selling out. That is reclaiming a part of my heritage.
Yeah, I (and later, prayerfully, my wife) will be the only African-American member at St. Basil Antiochian in Poquoson. But, I feel at home among this hodge-podge of Arabs, Eastern European, Ethiopians, and white people. Who knows, maybe I can influence a few more of “us” to (at least) take a serious look at the ancient faith. In heaven, there will be a great gathering of people from every nation, language, and race. It may be a good idea to learn to worship with each other now so that it won’t be a major adjustment later.
Great music can be made when we play together.