Christian Living

Songs That Moved Me: Four Cornered Room

“Go to your cell.  Your cell will teach you everything.” — St. Moses the (Black) Ethiopian

Of course, St. Moses and the other great monastics of Orthodoxy could not have had an album from War on their turn tables back in the day.  In fact, they couldn’t have had turn tables.  But, if they did, I imagine any monk or nun would have heard this song and felt it fitting in to their spiritual journey.  I forgot that I had a copy of “The World Is A Ghetto” cassette.  The whole thing is a masterpiece of 1970’s funk.  But, that fourth track, “Four Cornered Room,” strikes me as one of the best songs to prepare for daily prayers.  I would dare say it is better than most contemporary Gospel music.

First of all, War was a band that never called to make a living from the Gospel.  These were just some dudes from L.A. making songs about “Low Rider” cars, old westerns (“Cisco Kid”), and other stuff to bob your head to.  Chances are, most of us aren’t reading our Bibles and singing hymns 24/7.  We work regular jobs either as highly educated and trained professionals, something unskilled and minimum wage, or something somewhere in between.  And even for full-time pastors and church staff, chances are that your daily duties keep you from any sort of introspective time in reflective self-examination.  So, “Four Cornered Room” is not a directive from a pulpit nor a praise break by an on stage performer.  It is a hint of what needs to be done by someone as regular as you and I.  While ministers and musicians called by God do a service to mankind, there are moments when our souls are better fed by those who offer real words as they walk beside us than from occupants of honorable seats.

It was Jesus Himself that taught us the value of the “Four Cornered Room.”  While War wasn’t giving an intentional Biblical lesson, they almost parallel the Gospel:

Thinking, talking; we’ve worked out our problems – Look like we should have better days in front – Just because we took our time to think and talk – For a much better understanding  (War, “Four Cornered Room”)

and

But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you (Matthew 6:6)

Also, consider how many of our slave ancestors took the time to be one on one with God and themselves.  How else could we have heard such spiritual lyrics as:

Nobody knows the trouble I see – Nobody knows but Jesus – Nobody knows the trouble I see – Glory Hallelujah.

There is hope that comes from the Four  Cornered Room that no matter what our struggles and challenges are, if we would just get to that one place where we can be to ourselves, Someone will meet us and help us come to a better time and place.

 

African Monastic Wisdom: The Pursuit of Purity

“The goal of our profession, as we have said, is the kingdom of God.  Its immediate purpose, however is purity of heart, for without this we cannot reach our goal.  We should therefore always have this purpose in mind; and, should it ever happen that for a short time our heart turns aside from the direct path, we must bring it back again at once, guiding our lives with reference to our purpose as if it were a carpenter’s rule”  — St. Moses the Black

 

First, I acknowledge my debt to Fr. Paisius Altschul, the Priest at St. Mary of Egypt Serbian Orthodox Church, for making this very powerful quote from St. Moses a part of his article “African Monasticism:  It’s Influence on the Rest of the World” (Epiphany Volume 14:4, 1995).  I am acquainted with the influential saint and his acts of forgiveness and humility.  I find these words of the article and quotation extremely timely in this era of a Christianity which chases after anointings, breakthroughs, and “favor.”

Fr. Paisius with Subdeacon John Norman at the Ancient Faith Afro-American Christianity Conference 2011

The Desert Fathers of Egypt set the tone for pursuing the Christian life at a time when the faith could have been easily swept up in common culture and popularity.  When Emperor Constantine legalized Christianity (no, he did not make it the state religion), converting to the faith became the “in” thing to do for status and upward mobility.  Three hundred years prior to this, those bold enough to declare themselves or found out to be Christian ran the risk of torture and death.  With the emperor giving a seal of approval to the Church, people accepted the faith for a variety of wrong reasons without facing any sort of challenge from the government.

The monastics  understood that there was still one horrible persecutor that had to be overcome that was more dreadful than even the worst of the previous emperors:  Satan.  They understood that to fight against this great enemy with all of their energies, they could not be distracted by the things of their world.  Even the normal and honorable pursuits of a career, trade, spouse, and family were to be shunned for the sake of seeking a pure heart and the kingdom of heaven.  Anthony the Great is regarded as the father of all who turned their backs on the world for the sake of the world beyond.  By this lifestyle devoted to prayer, these men and women received renowned wisdom and were sought after by kings and commoners alike.  They became advisers to bishops and other clergy (such as the relationship between Anthony and Athanasius).  Their influence spread from the African deserts to those of the pre-Islamic Middle East, Greek and British isles, and the Russian and Siberian forest.

And what was the guiding wisdom of these desert dwelling monks and nuns?  In a nutshell, we must constantly strive for purity and the kingdom of God.  Even though most people are not called to become monastics, they taught that Christians must set aside time for prayer, renounce the vanities of this world, and devote ourselves to becoming transformed to becoming children of God.  Such a pursuit was for whosoever would obey the command of Jesus, “if any man would come after Me, let him deny himself, take up his cross, and follow Me.”

St. Macarius the Great. One of the most influential Desert Fathers.

In a Christianity of “favor ain’t fair,” I fear that the wisdom of the African monastics is sorely lacking.  In fact, such a view of God reduces the divine to being an agent of unfair earthly advantage rather than the Eternal One who commands us to conform to His will in order to enter His kingdom.  While I do not claim to be an expert on the Desert Fathers, Early Church Fathers, or the Philokalia; it is safe to say that none of the African saints taught such an idea as seeking God’s favor for earthly blessings.  These were men and women who, in best conditions, dwelled in monastery cells with a diet of whatever was in season.  The more extreme of them lived in caves and wore the same garment until it was threadbare (Mary of Egypt).  While they had no argument against those who earned reward and wealth in the world or received such things by some sort of luck, material blessings were not the point of being a Christian.  To make worldly possessions through one’s abilities and labor as evidence of possessing the grace of God will corrupt the believer into self righteousness where those who fail are considered unable or unworthy of the kingdom.  To make worldly possessions through some divine intervention without personal merit as the standard of God’s grace turns the focus of the Christian away from the kingdom of God to the kingdoms of the earth.  Purity of heart cannot be obtained through either of these paths.

Purity can only be obtained through the grace of God.  We are to be co-workers for our salvation by constantly pointing ourselves to this purpose.  While we non-monastics  live in the regular world, we must consider becoming a pure being the true point of our existence.  Sure, we should strive to do our best in our employment and studies, obtain quality possessions, develop healthy relationships of all sorts, enjoy times of recreation, and set aside an inheritance for future generations.  But, if purity is difficult to reach even for those who purposely aim for this, it is all but impossible for those who do not.  St. Anthony taught that if one were to renounce the world and live in the desert, he will overcome all temptations and would still have to conquer lust.  St. Mary of Egypt struggled against the legitimate and lustful desires of her former life for 47 years before she obtained purity of body and soul.  How much more difficult is it then for someone who desires God’s “favor” for a job promotion, fine possessions, and an attractive spouse?  Pursuing favor over purity is like pursuing alcohol instead of water.  The soul of such a person becomes intoxicated and dehydrated.  Sooner or later, the soul dies.  A sip of strong drink or wine has its place as Jesus Himself changed water into wine at the wedding feast.  Not long after that, He offered living water to a strange and sinful woman, St. Photini (yes, the Samaritan woman at the well had a name and was considered equal to the Apostles) that if she would drink of it, she would never thirst again.  If the wine of “favor” comes our way, let it come and celebrate.  But, it must never be the main beverage we seek.  We need the living water of purity of the body and soul and drink of it constantly as our entrance into the kingdom of God relies on it.

And we Orthodox Christians must be aware that we are not drunk with the wine of complacency in our faith.  It is easy to boast in the fact that, “We have seen the true light ….” as members of the One Holy Catholic and Apostolic Church.  But, unless we devote ourselves to spiritual growth,  we are no better off than our non-Orthodox neighbors and friends.  Indeed, there are many who have never heard of this ancient faith and its spiritual depth and richness who have found salvation through Jesus Christ with nothing more than the Bible and a humble and sincere walk with God.  As one Orthodox bishop noted about Protestants, “they have taken the little they had and make much while we too often take our much and do little with it.”  While the bishop was talking about evangelism, unfortunately, the same can be said for our spiritual development if we don’t take our pursuit of purity seriously.

Lessons From Lent: The Temptations

There really isn’t any point in fasting, praying, nor almsgiving during Great Lent and Holy Week if you are not trying to grow spiritually from the experience.  During this time of renewal, I ran across one of the spurious letters of St. Ignatius to the Philippians that made me take a second look at the tempting of Christ in the desert (Matthew 4).  Satan attempts to persuade Jesus into three frames of mind that would lead him into sin.

St. Ignatius of Antioch

St. Ignatius of Antioch

First, is ignorance of the word of God.  In the previous chapter, our Lord was baptized, had the Holy Spirit descend on Him, and had been announced by the Heavenly Father as the Son.  Jesus needed no other proof as to who He was.  Thus, Satan’s challenge (if you are the Son of God) fell on deaf ears as our Lord chose not to be ignorant, but to pay attention to the word of God rather than obey the legitimate cravings of his flesh.

The second dangerous frame of mind is a vainglorious relationship with God.  Here, Satan was careful to use scriptures to give Jesus a sense of assurance of safety if He would cast himself down from the pinnacle of the temple.  But, rather than fall for the seemingly legitimate bait of scripture, our Lord stood on the more humble command not to put God to the test.

The final mentality that Satan used to tempt Christ was direct rebellion against God for the sake of the world.  No doubt, the splendors of the ancient world’s kingdoms were great.  Yet, Jesus knew there was a much greater and everlasting kingdom that was not built by human conquest and construction.  Our Lord felt that this place was so great that He commanded the devil to leave him for even offering up such a choice.

Christ overcoming Satan

Considering my own struggles and temptations, I can see where every sin is linked to one of these three frames of mind.  For the sake of satisfying legitimate cravings we ignore the truth God indisputably revealed to us.  We say and act as we wish because we have adjusted the scriptures to fit our bidding rather than to submit to what the scriptures say believing we have God’s approval.  For the sake of what we can gain in the world, we gladly serve the devil himself in direct defiance that God has something greater for us if we are faithful and patient.

Pascha (Easter) is a few days away.  I anticipate enjoying every form of meat and dairy product that my palate chooses and wallet can afford.  But, I pray that I will spend times meditating on these lessons from my first Lenten Fast as an Orthodox Christian.  Rely on the word of God and forsake the flesh.  Walk with God in humility and not vainglory.  Serve God only and reject this world as it calls us to serve Satan.

A Blessed Holy Week and Pascha to all.

 

Against Modern Heresies, Simply Stand and Practice

Religion is an open market in America.  Christianity in this nation is no exception.  Though we all claim to serve the same God, the fact that there are about 40,000 different denominations and non denominations all claiming to preach and teach the Gospel is quite confusing.  The doctrines of these churches tend to change with popular opinion and worship styles with the latest trends.  A good friend who studied at Duke University’s School of Divinity shared a profound quote with me some years ago.  “Let the church be the church.  Let the world be the world.  And let the church offer something different from the world.”  With the wide variety of doctrine and practice being governed by the world and not by an ancient and holy standard, it is no wonder there is such confusion about true faith in this country.  The 40,000 church “church” is no different from the world that honors all opinions and considers all opinions valid.

The Orthodox Church provides the unchanged historic and spiritual link between Jesus Christ and the world.  Thus, when we hear doctrines and see practices that are well out of line with Holy Tradition (including and especially the Bible that we canonized), many of us would like to shout “heretic” to the top of our lungs and carry out a crusade against those who teach such doctrines.  Knowing the horrific struggles of our forefathers from the righteous martyrs of our first 300 years to the modern sufferings of our brothers and sisters in the Middle East in defense of the faith, we can’t help but to be offended by distortions of the Gospel.

Bishop Ignatius of Antioch

Before we pick up bricks and throw them at our critics, let us first consider ourselves and our own sinfulness.  As the accusers with the adulterous woman, it is way too easy for us to drag the wicked before Christ and not address our own wickedness first (and I am stepping on my own toes here as well).  Our Lord made it imperative for us to carry our crosses, not to throw stones.  It is impossible to carry one thing and throw something else with efficiency and effectiveness.  Those who would throw condemn themselves.  Those who will carry receive the blessing.

In reading the Syriac version of St. Ignatius’s second letter tho the Ephesians, this advice may be the best way for we Orthodox Christians to confront those who we disagree with:

 Pray for all men; for there is hope of repentance for them, that they may be counted worthy of God. By your works especially let them be instructed. Against their harsh words be ye conciliatory, by meekness of mind and gentleness. Against their blasphemies do ye give yourselves to prayer; and against their error be ye armed with faith. Against their fierceness be ye peaceful and quiet, and be ye not astounded by them. Let us, then, be imitators of our Lord in meekness, and strive who shall more especially be injured, and oppressed, and defrauded.   (chapter 10)

I think that we really have to be patient with people with these doctrines.  Unless we were born into an Orthodox family, it wasn’t that long ago that we were Protestants and Nondenominationals.  Unless you grew up in Alaska or near an immigrant neighborhood in Pittsburgh or some similar city, you wouldn’t have known an onion dome from indoor football stadium.  In all honesty, even “cradles” don’t know everything about Orthodoxy.  So, we shouldn’t demand that our heterodox neighbors and friends readily jump and accept what little we are able to tell them about the faith.

There isn’t a need for us to run and see who we can pick theological fights with.  Chances are, someone will step to us instead.  When they do, simply stand on the truth that you have received and come to know for yourself.  And we can stand not simply because we know the right scripture verses and can quote the right desert fathers.  We can stand because we participate in the services, prayers, fasting, and love of the Church.  We can stand as we seek God’s mercy and humble ourselves before Him and show our love for the holiest of icons; man who was made in His image and likeness.  Stand and practice the faith.

The Ever Virgin Mary: My Bull’s- Eye Theory

“Failure is not the problem.  The problem is low aim.” — Dr. Benjamin Mays

Yes, I believe that Mary was a virgin through-out her life.  This belief was central in early church doctrine, continued (though somewhat skewed) in Roman Catholicism, and was unchallenged by the first wave of church reformers.  It wasn’t until the more radical reformed churches came into being that the perpetual virginity of Mary was questioned and rejected.  Many make this error based on the scripture that Jesus had brothers and sisters with His mother waiting to speak to Him even though in that culture one’s cousins were also counted as siblings.  Others are misled by the text where Joseph did not know (as in carnal knowledge) Mary until she bore her son and named him Jesus.  This is a translation problem for in the same Gospel, Jesus declares He will be with us until the end of the age.  By that logic, after the end of the age, Jesus will no longer be with us.  Also, if Jesus did have blood siblings as we define them by our western standard, why is it that he left the care of His mother to a disciple rather than one of the children she supposedly gave birth to?

O Virgin Pure

Perhaps the most disturbing and failed excuse for rejecting Mary as ever virgin is that “she was still human.”  Yes, I believe and the Church teaches that Mary was fully human.  But, is it wise to believe that the natural state of humanity is to wallow in desires of the flesh, or to pursue purity and unity with God? If we aim for the best standard of physical pleasure, sex in heterosexual marriage, we aim for what God has ordained under the Old Covenant, which is good.  As humans, we have a chronic tendency to fall short of our goals.  Pursuing pleasure often distracts us from our goals.  In fact, we tend to excuse personal fulfillment of pleasure as a greater good (“all is fair in love and war”).  Combine aiming for the lesser goal with our tendency to fall short of our goals and the distraction of pleasure and you have a recipe for a society doomed for sexual failure.  It is like a darts thrower who never aims for the bull’s eye.  If there is no central point that he seeks, he will barely reach the inner circle where there is great value.  Instead, his darts will land on various parts of the board (at best) and may even stray far away from the board and hit by-standers causing injury.

But, let a society pursue the purity of an ever virgin Mary.  There is an unusual purity to aim for; to be human and offer one’s sexuality as a sacrifice as a celibate.  It was through the Virgin that the Savior was born and He was also celibate as he was fully human as well.  Mary becomes the bull’s-eye the dart thrower aims for.  With a central target, the thrower will still not make his goal all of the time.  But, he can hit the safe and valuable inner circle of holy matrimony.  A darts-man who hits this circle with regularity is as admired as the one who hits the bull’s-eye.  Novices at darts that constantly strive for the bull’s-eye will improve from hitting the wall, to hitting the outer areas of the board, to hitting either the highest targets of monasticism or matrimony. And this may be the root of why our modern society is engulfed in sexual immorality; rejecting the ever virginity of the fully human Mother of God has taken away the spiritual bull’s-eye that we should strive for in our sexuality.  We don’t see that supreme holiness can be born in us and in one another.  If we cannot see this possibility, then it is difficult to see ourselves and one another as much beyond potential sex partners.  We dehumanize each other in the worst ways.  Men are seen as lovable but brutal.  Women, especially in modern pornography, are treated in ways that if they really were dogs, the PETA would break every law in the world to protect them.  Even outside of porn, our mothers, wives, sisters, and daughters are too frequently thought of,  referred to, and treated as less than the icon made by  God that they are as we men are.

This is not to say that those of us who hold Mary to be Ever Virgin are perfect in obtaining sexual purity.  We are probably as bad as, and in some cases worse than anyone else.  But, holding her as one who abstained from sex even after giving birth gives us an example to aim for.  And if one constantly aims for the bulls-eye, the result will be to the better.

Contemplating Confession

No,  I didn’t rob a bank, pick up a hooker, or stab anyone.  No, it is none of your business exactly what I am guilty of.  But, I am a sinner and I did sin.  The medication for this sickness is confession and repentance.  In Orthodox Christianity, there is a process of coming forward to the icon of the Theotokos and the Christ child beside the priest in the presence of the church.

It is a bit intimidating of a process.  Granted, with the chanting going on and speaking in a low voice with the priest, no one can hear your business.  Only when the priest declares absolution does anyone hear anything during the sacrament and even then nothing is disclosed about what was done.  Plus, the early fathers never demanded that everyone confess every sin in the church beside the priest before attending Divine Liturgy.  There may (and probably should) be a spiritually reliable person in one’s life to confess to.  Father does not need to hear every time you took an ink pen from work, drove over the speed limit, or fantasized over the new office intern.  We don’t believe anyone should beat up themselves over every sin.  Confession and repentance is an on-going process that we should be experiencing in our daily spiritual disciplines.  A daily and frequent seeking of God’s mercy and salvation from evil should and must be pursued and is enough to absolve us from sin if done in sincerity.

But, there are some things we do because of severity, frequency, and the potential danger that going before God during Vespers, Matins, or completely in private with the priest is advisable for the sake of our souls.  Such a confession can be the first act of recovery from an addiction or prevention of a bad situation from becoming worse.  In some cases, it may be a preparation for one to confess to legal authorities and prepare for civil consequences.  While such things as 12 step programs, anger management, and the like may be useful and effective in correcting outward behavior, sin is the illness of the soul and only the blessing of forgiveness from God can correct it.

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (I John 1:9)

There was a time when I would have deemed such a practice as unnecessary.  But, when I think about it, Protestants sometimes have similar practices of confession.  At altar calls people can ask the preacher to pray for forgiveness.  Certainly, a pastor keeps an open door and heart to anyone to confess privately.  Many churches advocate prayer partners and spiritual mentors where one can go to when they can’t reach the pastor, or feel more comfortable spilling their guts with than with the pastor.  And all Christians are encouraged to repent of sins in private as part of their daily prayers.  So, why should anyone go before an icon, beside a priest, in a prayer service, and confess sins?  Let me briefly name three:

  1. The ordained priesthood has the ability to forgive sins through the Holy Spirit and succession by the resurrected Christ and his Apostles (John 20:22,23).
  2. Confession is essential for repentance and cleansing from sin (Mark 1:4,5).
  3. We are a community of people who seek to live anew, not just individuals seeking personal salvation (Matthew 3:5).

I am called to be the salt of the earth.  If I lose my savor to my sins, I am useless.  I am called to be the light of the world.  If I hide under the basket of my failures, I cannot fulfill my purpose to share the True Light (Matthew 5:13-16).    I pray and believe that confession will heal my wounded soul, give me the ability to heal those whom I have harmed, strengthen my Christian journey, and unite me even closer with my fellow believers and humanity as a whole.

Revolution Calling

I used to trust the media to tell me the truth, tell us the truth.  But, now I see the pay-offs everywhere I look.  Who do you trust when everyone’s a crook?

Revolution Calling  Queensryche

So, let’s see.  The world and every agenda of it has given me a new lie to swallow.  I remember the Twana Brawley fiasco and how that propelled Al Sharpton to the national spotlight.  The football player turned war hero Pat Tillman who was shot not by the enemy in a fire fight, but by a fellow soldier.  How one girl from West Virginia refused to go along with the exaggerations of her heroism and another’s death was ruled a suicide when even Stevie Wonder could see by the evidence she was raped and murdered.  And now, I find out that the Matthew Shepherd case that had Americans thinking about homophobia and its victims was spun in a way to make him the poster child for gay hate crimes though other factors, namely drug abuse, were involved in his death.  There are plenty of other true stories that any cause could highlight for the sake of their agendas.  But, the media’s and society’s thirst for exaggeration and falsehood has obscured truth so much that many people have become calloused to one another.  A change in politics does little or no good as both those on the left and the right have proven to be liars with no sense of remorse.  Conservatism, liberalism, and even moderation are all failing and have failed our nation and humanity.

Monastic Contemplation

Anthony did well to go into an African desert to devote his life to prayer.  Seraphim of Sarov did likewise in the forest of Russia.  It was the the Son of God and the evangelist John that taught us to renounce the world ant its ways.  Perhaps if I were single and had no debts to repay, St Catherine’s, Valaam, or even Holy Cross would be good places for me to live the rest of my years.  But, total monasticism is not my calling.

Again, I started this blog as an extension of my second life character, an Orthodox monk.  In real life, I have done the unthinkable in leaving a stable Baptist pastorate to convert to the Church.  I think I should consider and commit myself even more to the faith and spend even more time in reading and studying the scriptures, desert and early church fathers, and other elements in Orthodox doctrine and practice to deepen my faith.  This world offers little truth and no hope.  There is a greater kingdom than this one.  Achieving the greater kingdom must be my ultimate goal.  I still have a job to do, a wife to love and take care of, and hobbies.  But, the kingdom of God and His righteousness is the highest goal and of greatest importance to me.

And I must do this with a sense of love and laughter.  Whenever I express my challenges and difficulties, my priest always reminds me to laugh at myself (and I give me plenty of material to do that).  I can’t be so hardcore about working out my salvation in fear and trembling to forget that (1) Jesus took care of much of the process by conquering death by His death and (2) everyone I see is an icon of God.  Thus, in my revolt against the world and it’s ways, I am called to express compassion, joy, and hope as well as to be humble, sober minded, and serious about the things of God.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”  — Matthew 5:16

Industrialized Christian Music: Not Much Better

Before I even thought of looking at Orthodoxy, I had issues with Contemporary Christian and Gospel Music.  To be fair, in a world of Justin Biebers, Li’l Waynes, and other horrible examples in secular music, just about anything with religious lyrics sounds like a good option.  But, I think we ought to be very cautious about blindly surrendering to the industry that proclaims the faith for the sake of profit.

Does profanity make a comedian funny?  Not really.  Too many of them bombard the audience with such language for shock value.  But when one carefully listens to their material, it is very weak.  The same holds true for many Christian and Gospel artist.  Sure, they may say the name “Jesus” four hundred times and repeat favorite verses of scripture.  But, investigating the lyrics and backgrounds of the songs and the theology behind them has no sense of depth and sometimes can be very heretical.  For a time, there were songs based around the prayer of Jabez.  This one obscure prayer had nothing to do with self denial, bearing burdens, aiding the afflicted, or any other principle Jesus taught.  The prayer was only about a suffering man who wanted God to give him the blessings of the earth.  Too often, Christianity is being used as a supernatural good luck charm rather than a means of altering one’s sinful state to live as the spiritual person God made him to be.  This and other songs like it contribute to the delinquency of faith even if the prayer is in the Bible.  Satan himself tried to use scripture to tempt Jesus.  Our Lord rejected the abuse of scripture.  We should also beware of falling for such traps.

Well crafted furniture is made by people who truly care to make the very best product every time at a profit as much as possible and at a loss if they must.  That is artisan-ship.  Today, the making of furniture is dominated by industry which is solely profit driven and will use the cheapest means to make the most profit.  Thus, often tables and chairs are made of sawdust and glue rather than solid wood.  I fear that too often, the Contemporary Christian and Gospel music industry is much like the secular music industries of all genres.  Today’s music, secular and sacred, is often prefabricated to a sound that is commonly heard and is marketed solely for profit without a care nor concern for artistic creativity.  This is the reason why I rarely listen to secular radio.  If Christian radio is doing the same thing, “in the name of Jesus,” why should I embrace it?  That is like voting based on race or political party rather than the character of the individual and what that person stands for and has accomplished.  If I don’t do that with my politics and friendships, I refuse to do that with the music I listen to.  It is especially dangerous to do this with religion as it becomes corrupted with the standards of earthly gain rather than the pursuit of holy living.

There was a time when Mahalia Jackson and Bill Gathier used to sing simply for the glory of God and could care less how many people came out to hear them.  Now there is competition for Grammy Awards and other Christian and Gospel music trophies?  Artist won’t perform unless they receive very high fees up front?  I don’t have an issue with compensating a professional musician of any genre.  But, too many are in the industry more for the love of money and less for the love of God.  Jesus taught us that you can’t have it both ways.  As  well, the Christian and Gospel artist have a bad habit of bandwagon jumping on any musical trend that happens to be making a profit in the secular world and jumping off of it when the trend has run it’s course.  While there is nothing wrong with Christians embracing the best that a culture has to offer, to just pick up on any and everything to make a profit in Jesus name reduces God the creator to god the xerox machine.

Independent artist of all stripes should strive for creativity and artistic honesty.  To the kid with the guitar, Bible, and note pad who writes after his prayer time, to the choir that preserves songs of faith born out of sorrow with no thought of making it big but to express their faith to those who will listen, I will applaud.  But, the secular recording industry has done much to cheapen music as an art form.  For Christians to simply follow suit with crosses and scripture does not impress me.

 

Comfort With A Cost

Maybe I’m just odd. But, the same God-Man that said, “Come unto Me and I will give you rest … My yoke is easy and my burden is light,” is the same God-Man that said, “Whoever would come after me let him deny himself, take up his cross, and follow me.” I am glad that Russell Wilson is a Christian. But, let us always seek the whole depth of faith and not just settle for inspiring sound bites.

The quote from NFL champion quarterback Russell Wilson is a good one.  There are a lot of people in our nation and the world who are searching for hope, peace in mind, and comfort.  For a man who has worked hard to earn a college degree, practiced well in his chosen field, and performed to the highest level in his sport to acknowledge Jesus Christ rather than boast about his abilities alone is a good thing.  It is my prayer and belief that Russell’s words will encourage someone to seek the solution to his or her problems in the Christian faith.  Indeed, our Lord taught in Matthew 11:29

Come to me all you who labor and are heavy laden, and I will give you rest.

And, as He taught his disciples in the same Gospel 28:20

… And lo, I am with you always, even to the end of the age

Indeed, Jesus offers comfort and constant presence to all who trust in him.

I saw this quote on the birthday of one of my heroes in the faith, Dietrich Bonhoeffer.  Dietrich was a German theologian who’s work is known by many modern philosophers and seminarians.  While teaching at Union Theological in New York, he was offered the chance to immigrate and remain there, or perhaps go to another school.  But, he made the brave decision to return to his homeland and conspire to end the Hitler regime.  Bonhoeffer was discovered,  imprisoned, tortured, and executed not long before the Allies would have been able to free him.

This is also Black History Month and only a couple of weeks ago, we celebrated the birth of Dr. Martin Luther King, Jr.  Upon graduating from Boston University, some strongly suggested that he take up the pastorate at an integrated church in San Francisco, or find a large congregation in a Northern city.  But, he made the brave decision to return to the south and struggle against the Jim Crow system.  And though we lionize his memory today, back then blacks as well as whites opposed him at every step until the day he was assassinated in Memphis working on behalf of striking garbage men and planning a Poor People’s (not just a black people’s) Campaign.

While Jesus Christ is the source of comfort for and is constantly present with the believer, these things come with a cost.  And what is the price we must pay?  Again, from our Lord in Matthew 16:24

If any man desires to come after Me, let him deny himself, and take up his cross, and follow me.

As shown in the lives of Bonhoeffer, King, and so many other martyrs; Christian faith comes with a price tag.  The most expensive part of that price tag, of course, is repentance from sin.  But the other costly price we are to pay is to be willing to suffer and die for the faith.  No, not every Christian is called to take a bullet or die in a concentration camp.  But, we should and must be prepared to lose ourselves for the greater promise of Christ.  For some of us, it may be close friends and family.  Others may have to lose careers and income.  Still others may have to lose opportunities for advancement in status or fame.  We are all called to bear a cross, an instrument to die a torturous death on.  Your cross may be living in a dangerous inner city community though you have the ability to live elsewhere.  It may be to endure a painful illness and still serve others even as you need to be served.  Or maybe you have the task of spending your whole life aiding people who not only cannot repay you, but act as if they aren’t supposed to.  Each self denial is different as is each cross.  But, to follow Jesus and fully experience His comfort and presence in our lives, this cost must be paid.

As we share the Gospel with others, let us be mindful as much as possible to tell the whole story of what it is to be Christian and not just the more pleasant aspects.  I believe that Russell Wilson does speak more in depth about the faith and that this quote on the photo was just a neat little sound-bite designed to inspire someone to seek hope in Jesus Christ.  We should inspire.  But, we should also inform.

 

The First Month: Hit the Ground Running in a Spiritual Bond

It seems that from Day One of becoming a chrismated Orthodox Christian, I have been busy.  First of all, the services have kept me going.  I was chrismated on the day of our Theophany services.  The second Sunday was the blessing of the waters.  Last Sunday was the visit from Bishop Thomas.  My new brothers and sisters have suggested that I consider teaching an adult Sunday school class and taking up chanting (that is a thought).  A couple have even asked me about the priesthood being somewhere in my future (I ain’t even thinking about that yet).   In between all of this, I have put together a solid website/blog for the Virginia Chapter of the Brotherhood of St. Moses the Black.  In my personal journey, I wake up at 4 am to read and take notes from the Early Church Fathers on top  of my pre-prayers and Matins as well as being more observant of the Hours.

Fr. James Purdie giving a children's sermon.

Fr. James Purdie giving a children’s sermon.

Actually, the adjustment has not been rough at all.  I do miss my brothers and sisters at Trinity Baptist Church.  My elders loved me like a son.  I was a big brother even to those who were a few years older than myself.  People in the community still find it odd that my car is no longer in the church yard on Sunday mornings.  Except for the Ethiopian families, I am the only black person in a predominately white church of a Middle Eastern rooted church.

The Great Entrance of the Divine Liturgy

The Great Entrance of the Divine Liturgy

But, I think it is because we are such a motley crew of people that I fit in at St. Basil.  I think one of the unique things about coming to such a church is that we all are bringing different stories to the table.  And the thing that brings us all together is the common union of faith in Jesus Christ.  Maybe I am weird (no … wait).  But, I think there is something incredibly spiritually unifying in taking the Eucharist from the same cup.  We aren’t all squeemish about that spoon being in someone else’s mouth before ours and vice-versa.  Because we are not just taking any old bread and wine.  We are taking the Body and Blood of the Savior, Jesus Christ.  The bread was made by someone in the church and proper sealed as holy and we all partake of it.  We kiss the same cross, icon, and hand of the priest.  So, we have a spiritual bond with each other.  With that spiritual bond established, social bonds follow suit.  Maybe closer with some than others.  But, that is how friendships go in any part of human society.  The point is not the things that separate us, but the One that brought and brings us together that matters.