compassion

A Diary of the Apostles Fast (First Saturday): His Peace

Peace I leave with you, My peace I give to you; not as the world gives do I give to you.  Let not your heart be troubled, neither let it be afraid.

John 14:27

Parrot Island Sunrise (© John Gresham)

I imagined the disciples were troubled in their hearts and minds.  They knew that Jesus would be violently taken away from them.  They heard their Lord predict their coming cowardice, even that of the most outspoken of them.  And if the enemies would dare come after and have victory over the Master, what hope was there for the servants?  Yes, Jesus did tell them that he would rise again.  But, in times of imminent danger and suffering, words of eventual victory are hard to hear.

In his wisdom and mercy, the Lord left his disciples with the gift of His peace.  A peace that is His light that overcomes the world’s darkness.  In John’s account of the Gospel, we don’t find Jesus expressing anguish and resolve in Gethsemane.  He tells of a Lord who calmly goes forth to meet his fate.  Before doing so, he gives the gift of this peace to his weak and fearful close friends.  He gives something of great value to those who can least afford it.  He gives His rock in the midst of a storm while he is about to go through his own storm so they could overcome theirs.

The peace of Jesus Christ is here for us today.  The ability to face hardship with an overcoming sense of calm is available to all who follow and rely on him.  Just as John, the Theotokos, Mary the wife of Clopas, and Mary Magdalene found strength to remain at the cross; so can we find strength to withstand the heartbreaking sorrows of life.  Just as He endured his brutal and torturous death, we can also go through hell on earth.  His peace makes this possible.  His peace has no price tag and is offered to all who follow and believe.

Accept the gift.

 

Straighten Out Straight Marriage

And the rib that the Lord God had taken from the man he made into a woman and brought her to the man

Genesis 2:22

Like anyone should be surprised that a liberal president would be in favor of a liberal cause.  I was more surprised about people being surprised.  I am also aware that our heterosexual marriages aren’t much to crow about these days.  Scripture and two thousand years of church teaching stands against homosexuality.  These things also tell us “straight” people that we need a healthier look at our relationships.

STRAIGHTEN OUT STRAIGHT MARRIAGE

Genesis 2:18-25

Introduction

  • Mr. Obama’s Biblical reference does not apply to gay marriage

Antithesis

  • Protestant doctrine has assisted in the ruin of heterosexual marriage
  • Capitalism has assisted in the ruin of heterosexual marriage

Propositional statement

  • Rather than be upset with gay marriage, we need to heed the story of creation to revive the best of our traditional marriages

Points

  • We should concentrate on the work God gave us and let him present us with the person we should have (v. 15, 18)
  • We should accept the person God has for us for who he or she is (v. 23)
  • We should be and create a bond where we are safe to be open and honest with each other (v.25)

It is not enough for us to say that heterosexual monogamy is God’s will.  We must seek God in our marriages to make them so.

Each One An Icon

Then God said, ‘Let us make man in Our image, according to our likeness, … .’   So God mad man. in the image of God He made him; male and female He made them.

Genesis 1:26, 27

How foolish I am!  How can I venerate and give honor to the saints on the wall and not show like love to the person on the street?  How dare I honor the Holy Theotokos and harbor lust for the girl I did not marry? 

What is a holy icon but a window and portrait of God’s greater glory?  Was it not by the hand of the painter that we have these windows?  Perhaps by the skill of a wood-carver and other craftsmen that we possess such items as reminders of the love of our Lord?

And yet God made the perfect icon when he made men and women.  In his image and likeness we are fearfully and wonderfully made.  With his breath of life we are all living souls.  Here is the icon I should honor and kiss in holiness.  Here is the image I should hold as evidence of God’s compassion and mercy.

Yet this is the icon that I hold in contempt.  I suspect it a thief and liar.  I condemn it for its flaws and imperfections.  I abuse it as a toy only fit for my pleasure and whims.  This icon which was not made by a man’s hands.  This image of God and made by God.  This likeness of which I am.  I am their brother and I have shown them fear, hate, and lust. 

Lord, have mercy!  Lord, have mercy!  Lord, have mercy!  I am the chief of all sinners! 

Forgive my calloused thoughts and harsh words toward my fellow-man.  May the power of the Holy Spirit cleanse my heart and mind of wicked desires.  Let me hold high the value of each man, woman, boy, and girl.  We are the icons that you made.  Let us honor and love one another as such.

No Greater Hell

… and appoint him his portion with the hypocrites.  There shall be weeping and gnashing of teeth.

Matthew 24:51

But he answered and said, ‘Assuredly I say to you I do not know you.’

Matthew 25:11

And cast the unprofitable servant into the outer darkness There will be weeping and gnashing of teeth.

Matthew 25:30

“Depart from me, you cursed, into the everlasting fire prepared for the devil and his angels. …”

Matthew 25:41

Crossing (© John Gresham)

Is there a worse version of hell than the descriptions Jesus gave to his disciples during the eschatological discourse?  Can the reasons for going to such a hell be more frightening?  Note, if you would, the ten virgins who were locked outside of the banquet hall being told by the bride groom, “Assuredly I say to you I do not know you.”  These women are left disowned and vulnerable.  The wicked servant fares no better being counted among the hypocrites for abusing his fellows and carousing with drunkards.  He and the virgins did not live in expectation for something greater.  They mistakenly believed they had plenty of time before being in the full presence of the bridegroom and master.  The unprofitable servant made no effort to increase the wealth the master gave him, not even to give the gift to those who could make some sort of profit.  He too goes to the place of “weeping and gnashing of teeth.”

In these three examples, the graphic punishment is not some demon in a red suit armed with a pitchfork.  To be disowned by the Lord Jesus Christ and left vulnerable in great tears and agony goes beyond any sort of vengeful torture.  This is why the martyrs endured the wild beast, burning pitch, and other horrors of earthly cruelty.  They chose to die brutally rather than be separated from the source of life and life eternal.  And the source of life is to do well to one’s neighbor, practice self-control, increase love and spirit, and to anticipate a glory beyond what this world can give.

Indeed, to ignore the plight of the least of humanity is the apex of being separate from Jesus Christ.  The Lord identifies himself with the “least of these.”  The cursed are to suffer the same total separation as the ultimate rebels against God not because they committed some act of immorality.  They are punished for their lack of compassion and mercy.  Morality is good.  But, it is no substitute for the love that gave it’s self to our unworthy humanity for our salvation.  If we do not love likewise, we have missed the whole point of the crucifixion and resurrection.  If we miss the point, we will miss his return.   There can be no greater hell than that.

Therefore you also be ready, for the Son of Man is coming at an hour you do not expect

Matthew 24:44

Let us live in his presence believing that his greater glory will come.

Selling Out Jesus

Happy Easter to all Orthodox Christians.

This weekend is the celebration of 40 years of Pastoral Service of Rev. Wilbert D. Talley at Third Union Baptist Church.  He has been a mentor to me since I was a child. Dr. Talley held high positions at Virginia Union University and other statewide organizations.  A man of his caliber and education could have easily sought the pulpit of the most lucrative churches in the nation.  And yet, for four decades he remained the pastor of a little country church.  His work has included major improvements on the building and aiding people in building their lives.  It is an honor to celebrate such a man and wish him many more years of service to God.

Dr. Wilbert D. Talley (© John Gresham)

SELLING OUT JESUS

Matthew 26:14-16

(Introduction) Now that we know him as the resurrected savior, no Christian would sell Jesus out the way Judas did.

(Antithesis) In Matthew’s Gospel, Judas is no more wicked than any other disciple.  But, he made a most horrible choice.

(Thesis) We must be on guard not to sell Jesus out the same way Judas did because we face the same temptations.

(Relevant Question) How do we sell Jesus out

(Points)

1.  We hold on to our preconceived ideas of what is right (v. 6-14)

2.  We go to those who truly seek to kill him (v. 14)

3.  We accept a cheap payment (v. 15)

(Conclusion)  True discipleship is too costly for us to sell out at any price.

The Stones We Expect

… “Who will roll away the stone for us from the entrance to the tomb?”  Mark 16:10

A Happy Easter to those of us in Western Christendom!  A Blessed Palm Sunday to all Orthodox Christians.  I will write more when I get back from Sunrise Service.  But, here is the sermon in a nutshell.

Deadfall Sunrise (© John Gresham)

Mark 16:3

THE STONES WE EXPECT

(Introduction) In his life’s ministry, we see Jesus having awesome power.

(Antithesis) Seeing him die on the cross, the women had faith enough to see where his powerless body was entombed.

(Thesis) The power of salvation goes beyond the stones we expect will block us from it.

(Relevant Question) What are these stones and why are they such a huge barriers between us and Jesus?

(Points)     1.  Our weakness

2.  Our low expectations

3.  Our lack of understanding

(Conclusion)  Those who are faithful to seek Jesus will witness the power of salvation over the stones.

Yours in Christ

Brother Cyprian Bluemood

Order of Saint-Simon of Cyrene

Seeking Thirst (Good Friday)

“I am thirsty.”  John 19:28

It would seem more reasonable that we seek refreshment than thirst.  Any trip to a convenience store or grocer will provide us with a wide range of beverages from upscale fine wines to bottled water.  Our consumption of high calorie sodas and juices is responsible for much of our diabetic and obesity issues.  In fact, often what we seek is not refreshment.  Rather we indulge in our taste which results in problematic consequences.

Living Water (© John Gresham)

Here we have hanging on a cross an innocent man who without proper clothing cannot enter 7-11 or Food Lion to buy a drink.  He has been unjustly condemned, brutally beaten, and assaulted with insults.  And now, after showing mercy to the woman who bore him, Jesus gives this one complaint of torment in John’s account of the Gospel.  “I am thirsty.”  I offer you tonight that the thirst of our Lord has nothing to do with not having change for a vending machine.  No, this thirst comes from completing the task God had for him and a desire to fulfill the word.  I challenge you that our true calling is not to over-indulge in this worlds offerings.  But, to seek Thirst.

Jesus knew that everything had now been completed.  He said all and done all he was called to do as the Messiah on earth.  He humbled himself to be baptized by one he could have baptized himself and kept wine at a wedding party.  His compassion went to a Pharisee and Samaritan woman who were willing to listen and learn.  Where there were ill and infirmed people, He gave healing.  Where some built walls with legalism, he tore them down with the word of love.  He proved that God gives life in resurrecting Lazarus, gave his disciples the example of faithful service, and has combined all of the lessons, love, and power into one simple sentence.  Jesus was thirsty.

The prophets declared his way would be made straight  by a voice crying out in the desert.  He offered living water so that no one would thirst again.  His food was to do the will of the one who sent him.  His very flesh became bread and blood became wine so that anyone who ate and drank of him would have eternal life.  Where as the religious authorities taught only from a handed down tradition, Jesus taught as he was the word, the word was with him, and the word was him.  And now the embodiment of the law, prophecy, and the pre-existing truth makes one last claim on the world that knew and received him not.  “I am Thirsty.

Thirst is the condition of completion and fulfillment of God’s will in our lives.  Too often we settle for foretaste of God’s glory in worship on Sundays, Wednesdays, or special conferences and concerts.  And yes, the foretaste is divine.  But, if we are to claim his name, we must aim for the same.  The true pursuit of Christ has nothing to do with our sporadic moments of “getting a praise on.”  We are called to complete his will in our lives.  That is to be done with the utmost diligence and persistence.  We are called to fulfill the word of God in how we live.  Not being moral fearing God’s wrath.  But, living in the Spirit because He is Spirit and gives his Spirit to dwell in us.

The point of thirst cannot be reached easily.  It requires us to be pierced with thorns and climb a difficult hill.  In spite of what we endure, we must still have compassion and seek the preservation of humanity even as ours has been shamefully mistreated.  And even still, the best the world can give us is sour wine.  Let us seek this thirst.  Those who are thirsty shall have a refreshment and restoration that the world cannot give and never take away.

John Robert Gresham, Jr.

Pastor, Trinity Baptist Church

Moderator, Pamunkey Baptist Association

PBA Division of Clergy Good Friday Service 2012

Rock Spring Baptist Church in Manquin, Virginia

A Lenten Journal: A Pursuit of the Doctrine of Christ (Holy Thursday)

“You are not far from the kingdom of God.”    Mark 12:14

Standing on the Seat (© John Gresham)

What puts us close to the kingdom of God?  A scribe listened carefully before putting his question to Jesus.  His question was sincere with no ulterior motives.  He asked for the true source and not trivial matters.  And when he heard truth as the answer, he confirmed it from what he knew.

What puts us close to the kingdom of God?  When we stop assigning Jesus to a particular human line and accept him as the Savior.  If the anointed King of Israel is subject to one greater than himself, we must not limit the Christ to any border or boundary.

What puts us close to the kingdom of God?  When we who lead refuse to do so for the sake of honors and power positions.  We are called to reject gain from the powerless.  No amount of prayer can hide such exploitation.  Such self-serving hypocrisy decisively separates us from the presence of God.

What puts us close to the kingdom of God?  When we give all we have out of poverty.  To give out of luxury is no great feat.  To sacrifice when poor shows great faith.

Lent is coming to a close.  Easter and Pascha are approaching.  But, the kingdom of God is near.  Let us always draw near to it.

Yours in Christ,

Brother Cyprian Bluemood

Order of Saint-Simon of Cyrene

A Lenten Journal: A Pursuit of the Doctrine of Christ (Sixth Tuesday)

“He will come and make an end of the tenants and give the vineyard to others.”  Mark 12:9

Shame on those who are righteous in their own eyes!  God has done so much for his people.  Giving us his compassion, mercy, spirit and vision.  Our only requirement is to produce the fruit that he has planted inside of us for his glory.  We are to share in his glory.  But, we cruelly reject those who God sends calling us to show the good fruit we have produced.  And to add final insult, we even kill his own son for the sake of our glory.

Mad River (© John Gresham)

Have you ignored, trashed, or even killed a prophet?  Someone who has told you time and time again to do what is right, to love loyalty and to walk humbly with your God?*  Still worse, are you among the crowd shouting, “Crucify him,” toward the one who came not to be served, but to serve?”**  God wants from us what is rightfully his.  To deny him our lives committed to love, truth, and spirit and to reject those who remind us to do so makes us no different from the accusers, mockers, and the ones who nailed him to the cross.  We should not be surprised on the day of judgement that as we suffer outside of the gates that those whom we mock and despise will dwell eternally in the presence of the one we claim to serve.

Let us welcome the prophets.  Let us welcome Christ.  Let us show God the fruit of Holy Spirit filled lives.

Your Brother in Christ

Cyprian Bluemood

Order of Saint-Simon of Cyrene

*Micah 6:8

**Mark 10:45

 

A Lenten Journal: A Pursuit of the Doctrine of Christ (Sixth Monday)

“And when you stand in prayer, forgive what you have against anybody, so that your Father in heaven may forgive your failures too.”    Mark 11:25

The second and third entrances in Jerusalem had no parades nor fanfare.  We instead see a somewhat cruel use of power (the cursing of the fig tree), defiant rabble-rousing (the expulsion of the traders from the temple), and a logical defeat of the opposition (the authority of Jesus questioned).  Coupled with the concept of having a personal relationship with Jesus, some Christians act as if we are thus granted to act as he had during the Jerusalem ministry.  No doubt that we must speak of holy displeasure and speak truth to power.  But, Jesus gives us a caveat to our no doubt in his hear, but believing that what he says will happen, and believe you have it already and it will be yours. 

Rev. Sylvester Bullock (© John Gresham)

The fig tree was a sign that the Jews should have had fruit of the Spirit ready for the Messiah at his very presence.  Cursed to all who are beholden to such law and tradition.  The point was made further as the worship was corrupted by money-changers in the temple and a clerical leadership that failed to acknowledge the Spirit of God among them.  These are the mountains that we must pray, in faith, will be cast into the sea.  But, we must also pray in forgiveness.  If we make such prayers with this element of mercy, mercy will be shown to us who also stand in need of it.  For we all fail to bear the fruit of the Spirit as we should in the presence of Christ.  We are all corrupted by the things of this world.  We all become complacent in faith and are dull to the movement of God even when we are faced with him.  If we command the mountain to throw its self without these considerations, it can and will fall on us!

There is great and divine power in prayer.  The heart of forgiveness prevents us from using the power foolishly.

Yours in Christ

Brother Cyprian Bluemood

Order of Saint-Simon of Cyrene