CHRIST IS RISEN FROM THE DEAD, TRAMPLING DOWN DEATH BY DEATH, AND UPON THOSE IN THE TOMBS BESTOWING LIFE! I couldn’t wait to sing and hear these words this past Sunday! Pascha (Easter) is the greatest celebration on the Christian calendar. Sure, the Feast of the Nativity (Christmas) is important as the Word became flesh and dwelt among us. But, the mission of the Incarnate Word destroyed our greatest enemies; death and corruption (sin) with His death on the cross and third day resurrection. No other time of worship means more to Orthodox and non-Orthodox Christians alike. But, I suspect that some Orthodox Christians suffer from the same problem that I have seen (and sometimes suffered from) when I was Baptist. Evangelical author and speaker, Dr. Tony Campolo noted the problem of Revival Services. “During Revival, Baptist sing 20 verses of the hymn, “Just As I Am,” come forward to the altar to be saved just as they are, and go back to living just as they were.” It is not uncommon for people to feel the spiritual urge to live more Christ-like when there is good preaching and singing during a three to five day series of revival services. But, when revival is over, it is too easy to be distracted from the goal of living better and even worse to set aside the desire to live better when the guest preachers and choirs have returned to their churches. I suspect that this happens among too many Orthodox believers as well. After 40 days of fasting during Great Lent and Holy Week, attending Akathist and Pre-Sanctified Liturgy services, making many prostrations during the Liturgy of St. Andrew of Crete and the prayer of St. Epherm the Syrian; we want to celebrate and relax during Bright Week. For those of us in the Antiochian tradition, we don’t begin the Wednesday and Friday fast again until after the Feast of the Ascension. So, there is that temptation let our hair down until we let our heads down as well. We can be lured to putting aside the period of spiritual renewal until next year. Eating bacon and cheese on everything at every meal can cause us to forget our personal prayer rules, the lessons from the spiritual books we read, and even make church more of an option of tradition rather than the place where we stand in the presence of God with our fellow believers. When this happens, the cry, “We have found the true faith,” rings hollow. What is the point of becoming an Orthodox Christian if you aren’t going to take the faith seriously and grow in it? A Baptist, Pentecostal, or other Christian who has never heard the Nicene Creed or read a “Jordanville” prayer book acts in seriousness and sincerity shows more spiritual maturity than the Orthodox that takes the faith for granted. Our Lord warned us that judgment day will be more tolerable for those who had never heard the Gospel than for those who heard the words of salvation and failed to act on them. Father Seraphim Rose describes the failure of not striving to live to one’s spiritual renewal as “spilling one’s grace.” For anyone who has celebrated Easter, Pascha, Revival, or whatever; Fr. Seraphim’s words are worth heeding. Don’t spill your grace. If there was a prayer that you have used that had brought you closer to God’s presence, a suggestion from a spiritual book that helped you to overcome a bad habit, maybe a song or word from a sermon that reminds you to make time for personal worship or confession; don’t sit around and wait for the next such service to use these God-given tools on your spiritual journey. Sure, you don’t have to make 100 prostrations until the next Cannon of St. Andrew. But, adding a few of these acts of humility in your time in your prayer closet isn’t a bad idea. Yes, have that bacon and chili cheese burger until the celebration of our Lord’s Ascension (if that is your tradition). But, why not skip the red meat on the Wednesdays and Fridays out of respect for the brothers and sisters in the other jurisdictions that return earlier to the weekly fast? The early Church Fathers didn’t expect everyone to live as a monastic all year long. Even monks and nuns are guided not to be extreme in their ascetic disciplines. But, we must be diligent to work out our salvation. Applying a little of what we have gained during our prescribed seasons of spiritual renewal will cause us to become more spiritually mature. Speak with your pastor as you look to see what can be added to your walk with the Lord and how to add it. Don’t spill your grace. Grow in it.
There really isn’t any point in fasting, praying, nor almsgiving during Great Lent and Holy Week if you are not trying to grow spiritually from the experience. During this time of renewal, I ran across one of the spurious letters of St. Ignatius to the Philippians that made me take a second look at the tempting of Christ in the desert (Matthew 4). Satan attempts to persuade Jesus into three frames of mind that would lead him into sin.
First, is ignorance of the word of God. In the previous chapter, our Lord was baptized, had the Holy Spirit descend on Him, and had been announced by the Heavenly Father as the Son. Jesus needed no other proof as to who He was. Thus, Satan’s challenge (if you are the Son of God) fell on deaf ears as our Lord chose not to be ignorant, but to pay attention to the word of God rather than obey the legitimate cravings of his flesh.
The second dangerous frame of mind is a vainglorious relationship with God. Here, Satan was careful to use scriptures to give Jesus a sense of assurance of safety if He would cast himself down from the pinnacle of the temple. But, rather than fall for the seemingly legitimate bait of scripture, our Lord stood on the more humble command not to put God to the test.
The final mentality that Satan used to tempt Christ was direct rebellion against God for the sake of the world. No doubt, the splendors of the ancient world’s kingdoms were great. Yet, Jesus knew there was a much greater and everlasting kingdom that was not built by human conquest and construction. Our Lord felt that this place was so great that He commanded the devil to leave him for even offering up such a choice.
Considering my own struggles and temptations, I can see where every sin is linked to one of these three frames of mind. For the sake of satisfying legitimate cravings we ignore the truth God indisputably revealed to us. We say and act as we wish because we have adjusted the scriptures to fit our bidding rather than to submit to what the scriptures say believing we have God’s approval. For the sake of what we can gain in the world, we gladly serve the devil himself in direct defiance that God has something greater for us if we are faithful and patient.
Pascha (Easter) is a few days away. I anticipate enjoying every form of meat and dairy product that my palate chooses and wallet can afford. But, I pray that I will spend times meditating on these lessons from my first Lenten Fast as an Orthodox Christian. Rely on the word of God and forsake the flesh. Walk with God in humility and not vainglory. Serve God only and reject this world as it calls us to serve Satan.
A Blessed Holy Week and Pascha to all.
CHRIST IS RISEN FROM THE DEAD
DESTROYING DEATH BY DEATH
AND UPON THOSE IN THE TOMB
The Great and Holy Pascha has come and gone. But, the journey with Christ does not end! The “Birthday of the Christian Church,” Pentecost is less than 50 days away. After the final, fast-free day of the week (Remembrance Saturday), it is back to the normal Wednesday and Friday fast commemorating the betrayal and crucifixion of our Lord and Savior. Thus, even without the great milestone of remembering the day the Holy Spirit came into the world to spread the Gospel to the world, I would still have a way of life (prayer, fasting, and almsgiving) that I should still continue in. Plus, the next few Sundays contain hymns reminding us of everyone from St. Thomas, the Myrrh Bearing Women, Paralytic, Samaritan Woman, and the Blind Man. Our Lord’s Ascension is on Thursday, June 13th.
One thing about major milestones is that there are some significant milestones to be reached and revered before getting to that big one. A person with plenty of time on his hands going from Washington DC to Virginia Beach would do well to take in the history of Fredericksburg, Richmond, and Williamsburg. What tour guide doesn’t recommend a stop or two en route to one’s main destination? These are great learning opportunities and chances to check one’s bearings and supplies.
So as the spiritual journey now points to Pentecost, I am going to stop at these other points to check myself and the things that are around me. One thing I will definitely check up on is my eating habits. I ate way too much meat and cheese on Sunday and paid the painful price with a gout attack. It just so happens (God has a way of giving us help when we need it most) that podcaster and dietitian Rita Madden posted her last edition for a while entitled Eastern Orthodox Healthy Eating and Living Toolbox. Her very first, and most profound, point is that we have to like having a new wellness lifestyle. She supports this point with a quote from St. John Chrysostom, “Every work that does not have love as it’s beginning and root is nothing.” So, in order for healthy eating to work for me, I must enjoy it and seek communion with God as I do it.
Today, I started at dinner. I fixed a vegetarian chilli with garlic bread (okay, I love butter and cheese) and took about one minute between bites. My goal is to get better at eating slowly and not being quite as much of a carnivore, even on non-fast days. When I get a little better with those, I will work on reducing my portion size to “eat just enough to stave off hunger” (St. John Chrysostom). By Pentecost, I want to feast a lot better than I did on Pascha. I was far too much a glutton. I wish not to make that mistake again. If I take care to take one milestone at a time, I will get to where the Lord is leading me.
It’s almost over. Then again, it isn’t. Great Lent ends with Lazarus Saturday and Palm Sunday is the start of Holy Week. Everything comes to a head on Pascha (Orthodox Easter). Afterwards, it is back to eating anything affordable that I want to eat (have you ever had baby back ribs smoked over pecan wood?). Nor do I have to feel bad about missing the Akathist, Pre-Sanctified Gifts, and Holy Week services (50 miles one way to the nearest Orthodox church with $3.50 a gallon gas is kinda tough). I won’t have to add more prayers and prostrations to my daily discipline. No more self-denial! YIPPIEEE!!!!!!!!
No, wait … . I am sorry. But, in a way, I am going to miss this great fast. These days of self-denial have given me a stronger awareness of the One who is my strength. I have more fully learned that the daily walk with God requires discipline and that the walk is a lifestyle that means more than “getting your praise on.” Don’t get me wrong. I knew these, and other lessons of faith, before the fast. The weeks of preparation, weekends that highlight the church doctrine, longer prayers, hunger pangs, and not satisfying my taste buds on favorite foods has been a blessing beyond measure. It is going to seem weird eating a 7-11 hot dog on May 6th and not needing to have St. Ephraim the Syrian’s prayer as a part of my daily discipline.
Then again, the journey is not over. And this is what makes Orthodox Great Lent (Orthodoxy as a whole, for that matter) superior to conferences, revivals, and other events I practice in Protestantism. There is always something in the Holy Apostolic and Catholic Church to remind us to continue the journey with the Lord. Except for fast-free weeks, each Wednesday and Friday brings us back to Lent. Wednesday’s fast commemorates the betrayal of Jesus by Judas. Friday’s fast commemorates the Lord’s crucifixion. In a society that looks at these days as measures to mark the work week (“hump day” and TGIF), isn’t it more wise to use these days for serious reflection on God? Isn’t it better for our souls to reflect on the ways we betray the Lord with our sins and repent? Does it not make more sense to enter the weekend with an increased level of spiritual sobriety? Furthermore, there are the shorter fast of the Apostles and the Dormition of the Theotokos (the Virgin Mary) during the summer which helps remind us not to over-indulge in the things of this world. Speaking of over-indulgence, the Nativity Fast comes with the Holiday Season where too many of us eat, drink, and spend more than we should.
Without prayer, fasting is just dieting. This is why the church has those long mid-week services where everyone, who is physically able, must stand (Akathist) and make prostrations. Worship is not a time for us to sit back and be entertained. We are to be awed to be in God’s presence. As the prayer services of Great Lent are done in great reverence, so should we approach God in a spirit of holiness (the Trisagion). As the services were held frequently, so should we seek that frequent communion with God in our personal disciplines (the Hours). In our private prayer closets, we can continue to use the Psalms and the words of the saints to guide our union with God. The priest who led the divine services continues to help us in our journey throughout the year. The church family (including the priest) who forgave and asked for forgiveness to begin Great Lent is there for one another as well. Although particular saints were honored during the fast (Mary of Egypt, John of the Ladder), there are saints for every day of the year. We are constantly surrounded by this great cloud of witnesses (Hebrews 12:1).
To my fellow Protestants, I am not saying we all need to convert to Orthodoxy a week after next Tuesday. I can understand there are some things about the ancient faith (venerating icons, translation and order of the Old Testament, the role of Mary, …) that most of us will have a hard time accepting. But if our Lord and Savior is right that some demons can only be driven out by prayer and fasting (Matthew 17:19-21), it makes sense for us to investigate, study, and try the prayers and fast of the church that has existed and maintained its doctrine for 2,000 years and did so for its first 300 years without a set and written cannon. And I am not saying that every Orthodox Christian is perfect and Orthodox communities don’t struggle with society’s ills. But, let us take an honest look at what is wrong with ourselves, families, and neighborhoods. Let’s take an open-minded look at what the Holy Apostolic and Catholic Church has to offer. I have and am finding this journey to be worth taking. I won’t turn back.
Needless to say, this is not the Lent I am used to. I am accustomed to picking one or two things to “give up” between Ash Wednesday and Easter. Ascetic fasting is a far greater spiritual as well as dietary challenge. Careful observance of prayers and reading or listening to Orthodox teaching does reveal things that are commonly overlooked. Such as how much we spend on meat and dairy products as compared to simple vegan fare. More importantly that we don’t give up our struggle against sin since sin is foreign to the way God made us. He made Adam and Eve to be in communion with him and lovingly gave them free will to choose obedience or death. By free will we choose death through sin rather than life in the way God created us. Too often, we surrender to the idea that we all sin and fall short of the glory of God. I think (and perhaps this is just my experience) we repent, and get back up thinking that we will sin again because that is the way we were made. We use the Psalm as our reference:
For behold, I was conceived in transgressions, and in sins my mother bore me. — Psalm 51:7
David’s sincere and deeply humble repentance is an admirable pattern for us to follow. But, his words of anguish do not trump our creation:
The God said, “Let Us make man in Our image, according to Our likeness. — Genesis 1:26
Then God saw everything He had made, and indeed, it was very good. — Genesis 1:31
If we are to follow the advice of Fr. Alexander Schmemann and live a Lenten Lifestyle, I think we must begin with how we see our life and struggle against sin. God makes good things, he made us, and we are essentially good. Our task is to keep choosing to live in that goodness, that communion with God in a world so imbued with evil that we feel we have no choice but to live with some level or another of hopelessness that holiness is possible. Jesus, the God Incarnate, came to us to prove that we can make the choice. It takes (among other things) humility, sacrifice, love, and a relentless focus on seeking the kingdom of God. And we can choose these things rather than the immediate gratifications and pleasures of this world. We can be seekers of spiritual growth rather than chasers of sensual comforts. This is one reason why Great Lent is what it is in the Orthodox Church. For 40 days (also weekends, Holy Week, and the three weeks before Lent), we can focus our attention on communion with God rather than consuming for our bodies. After Pascha (Orthodox Easter) feasting, there are the weekly fast and other fast to observe and keep us mindful of what was experienced and learned during Great Lent. Except for the pregnant and nursing, ill, very young, and very old; all are expected to keep a strict fast and attend weekly prayers on top of their current disciplines as much as possible. May the Lord keep this church and the church keep the faith of Christ the Incarnate.
Oh Lord and King, grant me the grace to be aware of my sins and not to judge my brother and sister …
From the Lenten Prayer of St. Ephraim the Syrian
As with most men, lust is a problem that I struggle with. In today’s society, it is tolerated as long as one keeps his hands to himself. In fact, lust is expected, celebrated, and used for commercial purposes (Hooters, Sports Illustrated Swimsuit Edition, and the like). The ease in which one can access the most abusive and cruel forms of pornography on the internet makes this sin even more dangerous. Since taking up the journey toward Orthodoxy, I have put aside my worst manifestations of this sin. Yet, I still succumbed to my eyes and imagination more times that I wish to count or share.
This Lent, I have made it a special point to refrain from such wicked imaginations. I tell myself that if an Orthodox married man refrains from touching his wife during the fast, what gives me the right to fantasize being with any woman. My wife suffers from both Bipolar Disorder and Multiple Sclerosis. Thus, lust has been a great burden on me. But, I went into the fast believing that God will deliver me from this chronic problem.
A necessary part of the spiritual healing process is to be made fully aware of one’s sin. By indulging in lust, I separate myself from the greatest icon I have in my home. My wife is my greatest icon for Christ counts Himself with the lowly and afflicted:
‘In as much as you did it to one of the least of these My brethren, you did it to Me.” (Matthew 25:40)
The other icons I have in my home, if I ignore or misuse them, that would be bad enough. They are man-made widows into heaven. In fact, I can change windows and move them around as I see fit without any consequences. But, how many times have I ignored, shut out, been angry with, neglected, and belittled my wife desiring someone else? How many times have I failed to pray for, pray with, and show affection for my wife? Again, since being on the Orthodox journey, I have improved. Praying for her, struggling against my passions, and offering the Lenten Prayer has broken me to see how far I have fallen and how far I have to go. What I have done to her, I have done to Jesus. What I do to her, I do to Jesus. No wonder Paul advises us to “Work out your salvation in fear and trembling” (Philippians 2:12).
It is no wonder why the Early Fathers (some date back to Irenaeus for this tradition) prescribed the 40 day Lenten Fast. Once when we are broken by the awareness of our fallen state, it takes time to be moulded into useful vessels of the Gospel. Orthodoxy calls for fasting throughout the year to help remind us that we are still a work in progress. In the Trisagion Prayers, we constantly ask for the mercy of the Holy Trinity. The Jesus Prayer underscores the fact that we are to be the tax collector and not the Pharisee (Luke 18:10-14). In the Ancient Faith, confession is a sacrament before God with the priest as a witness in the body of Christ as well as a private act. And that we begin the fast with Forgiveness Vespers where we all ask each other, including the priest and bishops present, to forgive our sins.
I am broken as I have seen and understand that I have not been a good husband nor as good as others think I am. It is not my place to compare myself to other men. I will be judged on my actions, words, and THOUGHTS (Matthew 5:27-30). I acknowledge my broken state. I have faith in the healing process. I have hope that the Lord will restore my wife. I have hope that He will restore me for her according to His will.
I knew that fasting was a part of my learning process in Orthodoxy when I first became an inquirer. Going vegan twice a week didn’t frighten me one bit. I did the Apostle’s and Dormition Fast with some difficulty in the first few days. But, by the sixth day, it was a bit of a cakewalk. As for the Nativity, it was kinda rough avoiding Christmas parties and the day after Thanksgiving turkey and ham sandwiches. I have had my occasional slips and made a couple of loopholes for myself at times. But, for a rookie, this Orthodox fasting thing really hasn’t been as bad as I thought it would be.
Great Lent, however, is more intimidating both in diet and spiritual expectation. Clean Monday arrives about the same time the shad start running in the Mattaponi and Pamunkey Rivers. I am not allowed to eat any fish with bones in it and there is no fish with more bones in it than shad. Ah well, at least I can salt a few down for the winter. But, my old man will be smoking his from day one. Kicking red meat for 40 days this time of year will also be more difficult since it is the beginning of backyard barbecuing season. Granted, oysters will still be in season and crabbers will start pulling pots again. But, shellfish will not be cheap with this economy. I had better learn to love tofu.
What really scares me about Great Lent is the significance of it all. The Forgiveness Vespers where everyone, including the priest, ask each other to be forgiven for what they have done wrong to the other? First of all, about the worst thing I can think of that I did wrong to anyone at St. Basil is that I forgot their names. And then they also asking my forgiveness? Who am I that any of these kind people should want such a blessing from me when they have always welcomed me with open arms. And Fr. James to ask me for forgiveness? We aren’t even in the same denomination. Who am I to participate in such a practice? It is at this point that I probably could and should go back to my comfortable corner of Christianity.
I can’t help but to see the beauty and power in such a pre-fast preparation. When we face each other and ask for forgiveness, we will be facing the ultimate icons. The ones God made in his image and likeness. Even for those who have not directly said, done, or thought harm to one another; all are admitting their human problem of sin and seek forgiveness from Christ and each other. I am scared because I know of my own sinfulness. I am intimidated also because I am unworthy to have someone who I just met ask me to forgive them.
Yet, I believe I need to go forward with preparing for and observing Great Lent. I can’t help but to think that there is something very special at the end of this journey at Pascha. Not bragging rights. No, boasting is not the goal here. One of the saints said that if you fast only to boast of your own righteousness, you may as well eat meat. This journey will probably not mean that I will leave my role as Pastor of Trinity Baptist Church. There is a bit more work I need to do in my community and I have a mortgage to pay. Besides, I have not yet been on this Orthodox journey for a full year. Many converts don’t take the plunge until two or three years. Fr. James has told me that the church will be here when I am ready.
Yet and still, there is bound to be something special at the end of this journey of Great Lent. Just like pledging my fraternity and doing my first overnight backpack trip alone on the Appalachian Trail go through this process, I will only kick myself for not having the nerve to do it. Any time a spiritual journey brings us to a point of absolute humility with Forgiveness Vespers, the end must be an incredible celebration of the soul.
I imagine this will not be easy. Easter Sunday, my father will have baby back ribs coming out of the smoker fully infused with apple wood or hickory. Tofu will not be able to compare to that. Knowing that I will have no excuse for not, at least, calling someone who is ill and homebound other than my wife will be a challenge as well. I admit, my pastoral care could be better. Although my prayer life has grown by leaps and bounds since joining the St. Philip’s Prayer Discipline, it isn’t as tight as it could be. I will have to read and study when I want to waste time with mahjong and You Tube. Nope, this isn’t like my good old, “do it yourself” fast when I could just give up caviar, champagne, filet minion, and lobster.
But, I remember the way I felt when my Dean of Pledges declared, “You Are Now Brothers” and was presented with the letters “Alpha Phi Alpha.” I remember the way I felt when I reached the intersection of the Old Hotel Trail and the AT at the Hog Camp Gap parking lot where I resolved to go through with a journey that I could have easily chickened out of (especially seeing the bear on the side of the road). In both cases, it wasn’t just a feeling. I had a unique change of perspective. The change I am about to go through will be more profound.
Question: Why does Christianity have such a bad name today?
Archbishop Puhalo: The hypocrisy and bigotry of Christians. The hypocrisy and bigotry we have is, first of all, to think that we have a special righteousness or holiness as Christians automatically simply because we are Christians without any real sincere work to transform our hearts and to transform our inner persons, to transform our being so that we come into accord with the moral imperatives of Jesus Christ rather than the moral laws that people have super-imposed on Christ.
From the documentary, “A Pilgrim’s Way” (0:32-1:10)
How sincere is the work we do to “transform our being?” Do we simply look forward to baby Jesus on Christmas and observe the resurrection on Easter Sunday? Or, does the Christian calendar have other special observances and practices to help guide us in our pursuit of God? The Apostle Paul taught that whether or not we observe particular days of worship is a matter of conscience and faith. We Baptist observe the well-known holidays of Christmas and Holy Week. Other than that, we feel the individual believer should be led by the Holy Spirit daily and that calendar observances are not required of anyone.
As an avid hiker, I know the value of a good guide and well-marked trail. Sure, GPS coordinates accurately give starting and destination points. But, most units don’t include maps. Maps point out scenic views, switchbacks, stream crossings, and other features on the trail. Well written guides give info about wildlife, seasonal conditions, photos, and advice from those who have hiked the trail before. Trail markers let you know that you are still on the right path. Some indicate distance and if there are any other paths nearby. Combine the guide and markers and the hiker has a better sense of where he is, what to expect, how to deal with it, and is better prepared to handle the unexpected.
I am using the prayers, feast, and fast of Orthodox Christianity with the Holy Spirit as my guide and trail markers. I am not abandoning the church I was brought up in and serve as a pastor. But, I recognize my need for clearer directions in my life’s journey. The Orthodox calendar gives me greater indication of the value of the days and weeks of the year. Fast are like those gruelling switchbacks along a mountain. We’d rather not deal with them. But, they help keep us from the risk of steep slopes of gluttony and over-indulgence. Feast are like those wonderful summit views or valley streams to rejoice in the God that leads us in the journey of life. Yes, I do lift up my own prayers. It is also good to read those of saints who have successfully made the same journey. It is also good to read the shared prayers of those who are also walking the same path.
I am embracing the Apostle’s Fast remembering the faith they spread throughout the world despite the horrific persecution and death that they suffered. While God does give blessings, we should keep in mind that there can be no crown of glory without a cross of great suffering. We should also note that the Gospel of our Lord is to be spread beyond our own communities and comfort zones. The Holy Ghost empowers us to speak “someone else’s language.” I pray that my fellow non-Orthodox Christians will join our brothers and sisters of the ancient faith and ether give follow the fast or pray for us who are on this leg of the journey as we all seek the same waters and summit.
Happy Easter to all Orthodox Christians.
This weekend is the celebration of 40 years of Pastoral Service of Rev. Wilbert D. Talley at Third Union Baptist Church. He has been a mentor to me since I was a child. Dr. Talley held high positions at Virginia Union University and other statewide organizations. A man of his caliber and education could have easily sought the pulpit of the most lucrative churches in the nation. And yet, for four decades he remained the pastor of a little country church. His work has included major improvements on the building and aiding people in building their lives. It is an honor to celebrate such a man and wish him many more years of service to God.
SELLING OUT JESUS
(Introduction) Now that we know him as the resurrected savior, no Christian would sell Jesus out the way Judas did.
(Antithesis) In Matthew’s Gospel, Judas is no more wicked than any other disciple. But, he made a most horrible choice.
(Thesis) We must be on guard not to sell Jesus out the same way Judas did because we face the same temptations.
(Relevant Question) How do we sell Jesus out
1. We hold on to our preconceived ideas of what is right (v. 6-14)
2. We go to those who truly seek to kill him (v. 14)
3. We accept a cheap payment (v. 15)
(Conclusion) True discipleship is too costly for us to sell out at any price.
… “Who will roll away the stone for us from the entrance to the tomb?” Mark 16:10
A Happy Easter to those of us in Western Christendom! A Blessed Palm Sunday to all Orthodox Christians. I will write more when I get back from Sunrise Service. But, here is the sermon in a nutshell.
THE STONES WE EXPECT
(Introduction) In his life’s ministry, we see Jesus having awesome power.
(Antithesis) Seeing him die on the cross, the women had faith enough to see where his powerless body was entombed.
(Thesis) The power of salvation goes beyond the stones we expect will block us from it.
(Relevant Question) What are these stones and why are they such a huge barriers between us and Jesus?
(Points) 1. Our weakness
2. Our low expectations
3. Our lack of understanding
(Conclusion) Those who are faithful to seek Jesus will witness the power of salvation over the stones.
Yours in Christ
Brother Cyprian Bluemood
Order of Saint-Simon of Cyrene