morning prayer

Today’s Sermon: Cesar’s Coin or God’s Creation

“Render therefore to Caesar the things that are Caesar’s, and to Go the things that are God’s.”

Matthew 22:15-22

No matter what political view you may have, please go and exercise your right and duty to vote for the candidate of your choice.  Do not let victory go to your head nor loss to your heart.  Instead, focus on the real aim of our existence as Christians.  That is to live as citizens of the Kingdom of God.

A Full View (© John Gresham)

CAESAR’S COINS OR GOD’S CREATION

Matthew 22: 15-22

(introduction) In every election, we end up choosing between conservative or liberal

(antithesis) Too often, Christians try to put Jesus completely on one side or the other

(thesis) Scripture and early church tradition does not clearly state what side of the coin is wrong or right

(propositional statement)  Participate in the earthly governance.  But our focus is to live as people made in God’s image

(propositional question)  Why should we avoid tying our faith too much into our politics?

(points)

Politics will kill the innocent to stay in power (v.15, 16  ch. 2)

True spirituality is unimpressed with political flattery (v.16-18)

Only the Lord’s wisdom is worthy of our wonder (v. 22)

(conclusion) Earthly ballots are good.  The heavenly book is best.

What Day Is It?

Okay, I know it is weird for a life-long Baptist to take up a journey toward Orthodox Christianity.  Yeah, I have put my foot in my mouth (size 13) at least once on this journey.  “Lawd John-John, why are you ‘foolin’ with that Catholic stuff anyway?”  As if I didn’t have enough reasons to seriously consider the ancient faith, here is another.  The origins of the names of the days of the week and what they symbolize are not only opposed to ancient church teachings.  They are destructive to humanity.  Search any website on the topic and these are the origins of names of our weekdays:

  • Monday – honoring the moon
  • Tuesday – honoring Tiw, the Norse god of war
  • Wednesday – honoring Woden (aka Odin), the supreme Norse god
  • Thursday – honoring Thor, the Norse god of Thunder
  • Friday – honoring Frigg, the Norse goddess of love
  • Saturday – honoring Saturn, the Roman god of the weather
  • Sunday – honoring the sun

Notice, of the seven days of the week, four of them recognize Norse gods, two of them recognize created heavenly bodies, and the last a Roman god.  None has anything to do with the Holy Trinity, Christian Faith, nor anything that feeds hope to the soul.  Think about it, the day for the god of war is Tuesday (Tyr’s-day).  Considering the lyrics of “Stormy Monday Blues,” (Tuesday is just as bad, Wednesday is worse, and Thursday’s oh so sad) it is small wonder that we have a bitter and loathsome attitude toward the work and school week.  Needless to say, with a corrupted view of the other days, our point of view of love will also be skewed.  So, what we have is a society of conflict with little love and only hopes for good weather.  What an uplifting spiritual outlook!

Furthermore, how can a society claim a spirit anything other than Norse when four of its week days honor Norse gods (including their supreme god) and only one honors a god of another culture (a Roman one who some Christians were martyred for not recognizing)?  It seems rather odd that modern Evangelicals would be up at arms against the “new age” and occult believers when we have co-opted the Gospel with such commemorations as “Holy Thursday,” “Good Friday,” and “Easter Sunday.”  Yes, I know we Christians regard Sunday as the day of our Lord and Savior.  But, why is it not spelled, s-o-n instead of s-u-n?  Maybe we need to think about this historic form of political correctness before we holler about “liberals” removing the Ten Commandments from state houses or prayer from schools.  Watering down the Christian faith is not a new phenomenon.  Christians have been doing this since the middle ages.

A New Day (© John Gresham)

Change the days of the week on our calendars worldwide?  That will probably happen when Liverpool wins the Super Bowl.  But, I think it may do us non-Orthodox Christians a bit of good to consider the weekly pattern established by the early church fathers:

  • Day honoring the angels
  • Day honoring John the Baptist
  • Day commemorating the betrayal of Christ
  • Day honoring the apostles
  • Day commemorating the crucifixion of Christ
  • Day honoring those who have fallen asleep
  • Day celebrating the resurrection of Christ

Orthodoxy gives us a far more spiritual outlook on the week.  Each day is an indisputable recognition of the faith.  If life and death are in the power of the tongue, it is to our spiritual benefit to mention the Orthodox perspective of the day in our daily prayers.  Compare for yourself; did the moon announce the birth of Jesus or did an angel do that?  Why honor thunder when you can honor the 12 men who led the faith we now practice?  And what, other than the resurrection, is more loving than our Savior laying down his life for us?  For the sake of transacting business and functioning in our world, the names of the days are what they are.  But in the pursuit of spiritual living, let’s honor the days that have been handed down to us by the fathers.

http://www.essortment.com/origins-names-days-week-64840.html  The Origins of the Days of the Week

http://www.serfes.org/orthodox/SevenDayCommemorations.htm  The Seven Day Commemoration in the Orthodox Church

Today’s Sermon: Keep Praying

So He Himself often withdrew into the wilderness and prayed.

Luke 5:16

Very soon, I will have another blog.  My church has decided to have a website and I find Wordpress.com an effective and cost-effective tool.  Plus, the response to the Pamunkey Baptist Association site has been positive as well.  I will post my sermon notes here and on the upcoming site.  But, I will continue making a chronicle of my Orthodox journey here.

 

Crossing in the Morning (© John Gresham)

KEEP PRAYING

Luke 5:12-16

(thesis) It is easy to see the value of morning and nightly prayers

(antithesis) Too many challenges arise during the day for us to rely on these prayers alone

(propositional statement) Like Christ, we are to get away from our daily task and deliberately pray alone as much as possible

(relevant question) What are the advantages of such prayer?

(points)  Praying often keeps us:

  • humble
  • in line with God’s will
  • from getting caught up with the crowd

(conclusion)  We can’t all be monastics.  God blesses our efforts.

 

 

 

Today’s Sermon: A Lifestyle That Can Proclaim Redemption

And coming in that instant she gave thanks to the Lord, and spoke of him to all those who looked for redemption in Jerusalem

Luke 2:38

I won’t be playing “hooky” from my denomination for a while.  As we don’t have a regular morning worship at Trinity on fifth Sundays (the Pamunkey Baptist Association Sunday School & Literary Union meets on those days), I attended the Divine Liturgy at Sts. Constantine & Helen Greek Orthodox Church in Newport News (Greek Festival October 25th thru 27th).  I will keep up my rule of prayer, keep in contact with Fr. James from St. Basil and Fr. David from St. Cyprian and other Orthodox believers during my drought until I can make another Liturgy on Dec. 30th.  I have heard rumors that St. Demetrios Greek Orthodox Church in Williamsburg will open for services in January 2013.  Hopefully, they will have some mid-week services that I can attend.

A Moment at Sandbridge (© John Gresham)

A LIFESTYLE THAT CAN PROCLAIM REDEMPTION

Luke 2:36-38

(introduction) We all have strikes against us

(antithesis)  Anna was of the wrong sex, tribe, age, and social position to serve as a priest

(thesis) Yet God pours out the spirit of prophecy on sons and daughters and revealed His Son and his true purpose to her

(propositional statement) No matter our calling, we all have the Holy Spirit in us.  By a correct lifestyle, Jesus is revealed to us so that we can proclaim redemption to others

(relevant question)  What are the elements of Anna’s lifestyle that led to her revelation and proclamation?

(points [all v.37])

  • Patience
  • Stay in the house
  • Put some things aside
  • Pray ceaselessly

(conclusion)  Christ will cross out the strikes for those who humbly seek the kingdom of heaven

Today’s Sermon: The Demand of Self-Denial

I am back in the pulpit this morning.  I thank God for my friends, Rev. Randolph Graham and  Rev. Keith Lewis, who preached in my place and for my college buddy Dr. Wayne Weathers, for his stirring Homecoming message.  We were blessed to have the word of God delivered by Dr. Vincent Smith, Dr. Reginald Davis, Min. Marlene Fuller, and Pastor Willie Barnes for our revival services.

Again, I am most grateful to Fr. David Arnold and the St. Cyprian of Carthage Orthodox Church (OCA) and Fr. James Purdie and the St. Basil the Great (Antiochian) Orthodox Church for the wonderful Divine Liturgy, hospitality, and friendship.  Had I not known Christ or had been a nominal Christian, I would have asked to be a catechumen.  But, I must remain where I am until the Lord calls me to do otherwise (besides, gas cost too much for me to drive all the way out to Powhatan or Poquoson).

Yes, we had a great revival at Trinity Baptist Church.  Now that we have been revived, let us follow Jesus more closely!

Outward (© John Gresham)

 

THE DEMAND OF SELF-DENIAL

Mark 8:34 – 9:1

(introduction) We African-Americans have suffered external denial

(thesis) In the midst of that time, we cultivated lessons of (internal) self-denial to survive

(antithesis) With our liberation, we no longer consider self-denial important to our faith

(propositional statement)  Without self-denial, it is impossible to follow Jesus

(relevant question)  What makes self-denial so crucial?

(points)

  • self-denial puts ego aside (v.35)
  • self-denial holds the soul higher than earthly gain (v.35, 36)
  • self-denial gives us the strength to bear the cross (v.34)

(conclusion)  Shun the shallow theology of Gospel “catch phrases” and let the mind of Christ be in us (Philippians 2:5 – 8)

 

Confession: Accountability, Humility and Trust in the Body of Christ

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:23

If we confess our sins, He is faithful and just to forgive our sins and cleanse us from all unrighteousness.

I John 1:9

I spent my final day of vacation from Trinity Baptist by visiting another Orthodox Church.  Today, it was St. Basil the Great Antiochian in Poquoson.  Poquoson is one of few places in Virginia east of I-95 I had never been to.  I never had much of a reason to.  The little bit of town that I did see seemed to be a nice bedroom community.  I didn’t visit the communities of the legendary “Bull Islander” watermen.  The next time I do, I will make it a point to buy some good fresh seafood.  But, today was all about worship at the church of the St. Philip’s Prayer Discipline.  About 20 years ago, the Antiochians opened their doors to some 2,000 Evangelical Christians giving them Chrismation into the Orthodox faith.

Even before the Divine Liturgy, I was struck by the deep spirituality of the ancient faith.  During the 9:15 Matins service, the priest, Fr. James Purdie, gave the sacrament of Confession to any who would come forward.  Yes, Confession.  A few (churches aren’t packed at one hour prayer services where there is more standing than sitting) people, in turn,  came up to the icon of the Theotokos, whispered their confession to Fr. James.   He then whispered back and they seemed to be in a conversation inaudible to the rest of the congregation.  Then he placed a portion of his priestly vestment over the person’s head and proclaimed their sin.  The forgiven believer kisses the icon, makes the sign of the cross, and takes their place back in the congregation prepared to receive the Eucharist (Communion).

Now, I can hear my fellow Baptist turn their noses up in disdain.  “You ain’t gotta do all that to repent.  Jesus knows your heart.  All you got to do say is, “Lord, I’m sorry.  Please forgive me in Jesus Name.  Amen.”  And there was a time in our rural congregations that a young lady that was pregnant or had a child out-of-wedlock had to repent before the whole church before she could take communion again, change membership to another church, or get married.  Rarely did the guy she slept with have to go through such an ordeal and many other sins didn’t require such a process.  So, the way it was practiced, confession was unfair (especially since some ministers and deacons were known womanizers) and burdensome.  As more and more children were being born out-of-wedlock, the sacrament seemed to be a hindrance to church attendance.

Yet, there is something to be said for the accountability, humility, and trust that I saw today.  Not that every sin needs to be confessed to a priest in Orthodoxy.  But, he is the spiritual Father of the congregation and is responsible for giving the body and blood of Christ in the Eucharist.  So, if one is troubled by a serious or recurring wrong, he or she has the responsibility to let the priest know of this and repent with the priest offering an understanding ear, encouragement, and practical solution to the sin as well as a proclamation that the sin is forgiven.  To come and confess one’s sin is a sign of humility and spiritual maturity.  That one doesn’t play off his or her missing the mark as something to be nonchalantly brushed aside in private or in some little box in a corner.  Orthodox confession is done where people cannot hear what is being said, but they know that something is being said and forgiveness is proclaimed.  It takes courage and a sense of trust in one’s priest and church family that the confession will not be material for gossip and speculation.  If I had to leave before the Divine Liturgy, Matins and the Confessions were enough for me to praise God for.

“So Rev., are you trying to say we ought to have confession in the Baptist church?”  I am not sure how it can be introduced or reintroduced.  Nor do I dare say that all is perfect among the Orthodox with this sacrament.  But, let us consider what we have in our lack of a sacrament of Confession.  We are accountable to no one.  I don’t have to tell pastor nothing.  All he is supposed to do is visit grandma in the nursing home and get his shout on so I can pat my foot and feel good about myself.  We are not humble.  We would rather talk about how “blessed and highly favored,” we are than to express any sort of public humility.  And we continue to perpetuate an atmosphere of mistrust by not having the courage to trust.  And if pastors aren’t challenged with the responsibility to forgive sins, they can be tempted to be irresponsible with their own sins.  We can put on great performances of “whooping” sermons and “sanging” choirs and soloist.  But without accountability, humility, and trust in the body of Christ; we are missing something in our walk with the Lord that is far more valuable than cultural expressiveness.

I don’t know.  I will work on the Sunday School lesson and my sermon this week and be back serving at Trinity next Sunday.  Maybe I should keep silent and just chalk this up as a “grass looks greener on the other side of the fence” episode.  Or, perhaps the Lord will bless me (or someone else) with a way to explain Confession so that my fellow Baptist can understand it’s value even if they don’t agree to do it.  And if we want to do it, how do we bring such a sacrament to a church that doesn’t even see Communion as a sacrament?

Icons and the Black Church: The Time Has Come

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnared us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Hebrews 12:1, 2

Today, I used one of my vacation Sundays to worship at St. Cyprian of Carthage Orthodox Church near Richmond VA.  Like Father Moses Berry before me, I was stunned to see the huge icons of St. Moses the Ethiopian and the Saint of the church both looking like the African men that they are.  I also couldn’t help but notice that the icons of Christ and Mary on the iconostasis were also a bit brown in colour as well as some of the others on the walls.  Except for three smaller icons that were bowed to and kissed, I didn’t see anything that looked like worship of a “graven image.”  The pictures were more like going to your uncle’s house with photos of the family “old heads” on the wall over the sofa.  The focus of the worship was on Jesus with the sermon coming from the Gospel reading, the music taken straight from the Psalms (a couple of chants were entire Psalms), constant prayers for God’s mercy, and the Eucharist as the climax of the worship.

My Living Room Icon Corner (© John Gresham)

With so few Orthodox churches in our communities and our focus on the Civil Rights struggles, I can understand why older generations of black ministers didn’t learn and teach about the many African saints who are honored by the ancient faith.  With greater access to information through the internet, and immigration from Africa, the Middle East, and Eastern Europe, it is far easier to learn about the church.  The Brotherhood of St. Moses The Black has been promoting Orthodoxy to the African-American community for over two decades.  So, there is information out there about saints, patriarchs, monks, nuns, and martyrs from the “Motherland.”  As Protestants, we need not venerate such icons.  But, as a people who wants to celebrate its rich past, it only makes sense that we learn about the Orthodox saints from Africa.  And as they worked and worshiped with Europeans and Middle Eastern people, we can also give respect to some of the other great heroes of our united Christian past such as St. John Chrysostom, Isaac the Syrian and American saints such as Herman of Alaska and Peter the Aleut.  Christianity is universal and iconography shows this.

Yes, I know what the Second Commandment is.  It is also repeated in Exodus 20:23 as well.  Icons are not gods.  Nowhere in Orthodox doctrine and worship will you find anyone calling them gods.  Icons of the saints are pictorial reminders of those who lived godly lives and for us to follow their example.  Believers cross themselves (which is a physical expression of the Gospel), bow to, and kiss the icons as a matter of reverent respect and not worship.  Had the saints been alive, they would be greeted with handshakes, hugs, and kisses like we do with all other living people who we respect and love.  The Israelites and Jeroboam made golden bulls and said, “This is your God who brought you out of Egypt.”  Solomon made idols of the gods of his foreign wives and they led his heart away from the Lord.  I have yet to meet any Orthodox cleric or layperson to hold up an icon and say, “This is God.”  They are icons that are worshiped with and not worshiped themselves.

A few of the Saints: ( l – r from lthe bottom) Sophia, Fulvainus-Matthew, Anthony, Elesbaan, Moses the Ethiopian, Cyprian, Djan-Darada, Maurice, Athanasius, and Mary of Egypt. (thanks to Bro. John Norman, the Brotherhood of St. Moses the Black Detroit Chapter, and St Innocent Orthodox Church in Redford MI)

Let’s not use tradition nor narrow-minded biblical interpretations (the Bible was compiled by the Orthodox Church) deny us from the encouraging stories from the men and women of God from our African past.  Let us recognize them as members of the great cloud of witnesses that surround us  as we focus on Jesus who is the author and finisher of our faith (Hebrews 12:1, 2).

Trisagion: Prayers To Aim With

Holy God, Holy Mighty, Holy Immortal have mercy on us

The Trisagion (thrice holy) Prayer

Let me confess.  As soon as I got my Orthodox Study Bible, I immediately started using the Morning and Evening Prayers without asking any questions.    Common sense should have told me to, at least, look up what the word Trisagion meant.  This probably isn’t a smart move.  It helps to do some reasearch behind the words one uses before using them.  A lot of people fall into false doctrine over repeating stuff they heard, seen, or read without doing any other background investigation.  Fortunately, I came to find the Trisagion to be in line with the scriptures and sound in doctrine as I made it a part of my prayer life.  But, I will strive not to leap before looking and advise others to refrain from jumping too soon as well.

One thing that lead me to pray the Trisagion (follow along with the link) is that part of it is the Lord’s Prayer (Matthew 5:9-13, Luke 112-4) that I grew up with.  If Jesus taught us to pray these words, then why not use them.  Granted, everything in scripture should not be taken too literally.  But, the words of the prayer allow us to put God in his proper perspective, calls us to seek his will, directs us in our petitions, calls us to repentance, ask for His protection, and (through the Biblical embellishment) concludes by giving Him the glory and praise.  The Trisagion ends with this bedrock of Biblical prayer.

The first movement of the prayer is an invocation.  We are to approach God with a calmed spirit, acknowledging Him in His fullness and giving him glory.  With the right approach to God, we then call for his presence.  Please note that as well as giving him acknowledgement of his essence, we are inviting him into ourselves.  That’s right, we want God to dwell inside of us.  It is too easy for us to take for granted that we have the Holy Spirit inside of us and have Jesus in our hearts.  Let us be mindful that “Many are called, but few are chosen” (Matthew 22:14).  We are responsible for “working out our salvation with fear and trembling” (Philippians 2:12).   As none of us who are alive are in heaven, it makes sense for us to ask for our ultimate salvation.

Also note that repentance is a part of this invocation.  The call for repentance is underscored by repeating the basic Trisagion Prayer three times:

Holy God, Holy Mighty, Holy Immortal, have mercy on us

All three Synoptic Gospels teach that the first thing Jesus commanded us to do after his trial in the desert was to “Repent and believe in the Gospel” (Mark 1:15).  After giving glory to the fullness of God, we are led into humble repentance as the second movement of the Trisagion.To offer up our regular prayers without repentance is arrogant and inexcusable!  In an impromptu moment of great stress or suffering, such an omission is tolerable.  But, when we enter into our regular morning, noon, or evening prayers, repentance is essential.  We do not go to God as if we are sinless.  The Apostle Paul wisely repeats the words of the Psalmist, “There is none righteous, no not one” (Romans 3:10, Psalm 13:3 Orthodox Study Bible, Psalm 14:3 Western translations).  Let us remember that if we repent, God is merciful to forgive us.  As a reminder that we must also forgive others if we seek forgiveness, the last movement of the Trisagion is the Lord’s Prayer.

Why do I find this prayer necessary?  The Trisagion is a perfect series of prayers to calm down my mind and spirit for prayer.  I wake up in the morning groggy, hungry, and wondering if Liverpool FC will win their next match.  In the afternoon, my work duties clog my mind.  I get home, I am thinking about dinner and what I have to do at the church.  And at night, sleep.  This is the prayer that helps me put all other things aside and all of my other prayers in focus.  The written prayers make more sense.  My personal prayers are more settled.  C’mon, I irritate people when I rush to them with babble and dribble.  God is forgiving and merciful.  But, just as I prefer to approach people in a calm and orderly fashion, why shouldn’t I do the same for the One we serve?

I encourage all of my Catholic and Protestant friends to pray the Trisagion.  This pattern of prayer has lasted longer than our denominations have been in existence.  I believe if you use it as part of your regular quiet time for a week, you will see how valuable it is and not pray without it.  And to my Orthodox friends, don’t take this precious jewel of a prayer for granted.  Cherish the beauty and power of the Trisagion and share it with others.

Today’s Sermon: Follow Me

The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.”

John 1:43

It is “Revival Season” among the Baptist churches in our county.  We will have ours next week.  As I was thinking about a theme for us, I couldn’t help but to think of how many of us get caught up in the emotion of the singing and sermons of the week only to fizzle out once when September rolls in.  I pray that worshipers will understand that we are revived to follow and not just to “have church.”

Revive Us Lord (© John Gresham)

 

FOLLOW ME

John 1:35-51 (v.43)

(introduction) We know nothing about Philip’s character when Jesus called him and can assume he was an ordinary man

(antithesis) Yet Jesus called him to do the same thing as the two of John’s disciples and as Simon who Jesus called a “rock”

(propositional statement) Discipleship is the common call for all of us no matter if we are the greatest of saints or worst of sinners

(relevant question)  How does the average person take up the path of discipleship, following Jesus?

(points)

  • rely on reliable sources (v. 35, 36, 44)
  • put aside preconceived notions and see for yourself based on those sources (v.37-39, 46)
  • spend time with Jesus where He is (v. 39, 2:1)

(conclusion) We need no special skill nor dramatic conversion story to follow Jesus.  Just a desire and to be diligent to walk with him.

Foolish Fighting & Wrong Weapons

Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of darkness of this age, against spiritual host of wickedness in the heavenly places.  Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

Ephesians 6:11-13

Toward Dawn (© John Gresham)

I remember when Matthew Shepherd, a gay man, was brutally beaten and left to die.  I thought that sooner or later some armed homosexual or sympathizer would take up arms against a Christian church, or other organization of the faith for our silence on (and in some cases acceptance of) gay bashing.  Well, it has happened.  Thank God that the security guards at the Family Research Council did their job effectively to prevent a tragic loss of life.  No, I should say, “another tragic loss of life.”  The murder of Sikh worshipers by an ultra-conservative gunman happened two weeks ago.

I cannot help but to wonder if either of these men had a well-developed life of prayer before they decided to pick up arms.  I am willing to bet that they didn’t.  Attempting to shoot unarmed Christians and shooting unarmed Sikh mistaking them for Muslims (who most likely would have been unarmed) is no a sign of someone who makes the serious effort to be more like God.  No, this is the end result of those who believe in their ideology more than the crucified and risen Savior.  A true prayer life requires one to be repentant to an reliant on God throughout the day.  These characteristics call on us to be humble and consider our own faults before becoming angry in our disagreements with others.  With a focus on seeking Godliness, we see that our real enemies are not people who can only harm the flesh.  Our true adversaries are our passions of lust, greed, gluttony, envy, arrogance, and the like.  Even if we were to succeed in overcoming our earthly opponents, without victory over the spiritual enemies we have achieved nothing for our souls.

The problem is not gun ownership nor having a political point of view.  Fingernail files can be used as weapons.  Left and Right are the two sides of the same cheap coin of human rule and both are needed for the coin to have value.  The problem of American society is that we are not truly prayerful.  When we pray, it us usually for God to do something for us or support our point of view.  Instead of being repentant, we point the finger at the sins of others to comfort us as not being as bad as they are.  Instead of reliance on God, we commit ourselves to human reliance to boast of what we have earned or beg for what we deserve.  Humility cannot be born of such characteristics.  These are the planting beds for the very ills which we should seek to overcome.  Combine this sort of prayer with divisive politics and we have an atmosphere for fearful and mistrusting attitudes.  These attitudes are then manipulated by marketing puppet masters and talking heads.  Those who focus left or right rather than inward and above become further rooted in toxicity.  At best, the toxicity is quieted by some sense of basic civility.  At worst, there is a breaking news story at 6 pm.

I urge you to fight the real enemy!  Heterosexual lust is far more damaging to marriage and male-female relationships than homosexual marriage will ever be.  Arrogance kills more Americans than Muslims, Sikh, Jews, and all other non-Christians combined.  We probably are more likely to be killed by someone who says they are Christian than anyone else.  Greed is the real enemy of the hard-working tax payer.  Gluttony traps even the poor in poverty.  To fight these enemies, we must be on the battlefields of our own hearts, minds, and souls.  Our weapons are prayer, scripture, and action.  Our strategy is to walk humbly with the Lord our God.  We must stop trying to exonerate and excuse ourselves and seek the Holy Spirit with an honest and complete assessment of ourselves so that we can be healed.  Then we will properly be able to assist others in the healing process.

I expected some sort of retaliation.  Most likely, it will be met with more retaliation.